I. THE TESTAMENT
The copy of the Testament of Reuben, what things he charged his sons before he died in the hundred and twenty-fifth year of
his life. When he was sick two years after the death of Joseph, his sons and his sons' sons were gathered together to visit
him. And he said to them, My children, I am dying, and go the way of my fathers. And when he saw there Judah and Gad and Asher,
his brethren, he said to them, Raise me up, my brethren, that I may tell to my brethren and to my children what things I have
hidden in my heart, for from henceforth my strength faileth me. And he arose and kissed them, and said, weeping: Hear, my
brethren, give ear to Reuben your father, what things I command you. And, behold, I call to witness against you this day the
God of heaven, that ye walk not in the ignorance of youth and fornication wherein I ran greedily, and I defiled the bed of
Jacob my father. For I tell you that He smote me with a sore plague in my loins for seven months; and had not Jacob our father
prayed for me to the Lord, surely the Lord would have destroyed me. For I was thirty years old when I did this evil in the
sight of the Lord, and for seven months I was sick even unto death; and I repented for seven years in the set purpose of my
soul before the Lord. Wine and strong drink I drank not, and flesh entered not into my mouth, and I tasted not pleasant food,
mourning over my sin, for it was great. And it shall not so be done in Israel.
And now hear me, my children, what things I saw in my repentance concerning the seven spirits of error. Seven spirits are
given against man from Beliar, and they are chief of the works of youth; and seven spirits are given to him at his creation,
that in them should be done every work of man. The first spirit is of life, with which man's whole being is created. The second
spirit is of sight, with which ariseth desire. The third spirit is of hearing, with which cometh teaching. The fourth spirit
is of smelling, with which taste is given to draw air and breath. The fifth spirit is of speech, with which cometh knowledge.
The sixth spirit is of taste, with which cometh the eating of meats and drinks; and by them strength is produced, for in food
is the foundation of strength. The seventh spirit is of begetting and sexual intercourse, with which through love of pleasure
sin also entereth in: wherefore it is the last in order of creation, and the first of youth, because it is filled with ignorance,
which leadeth the young as a blind man to a pit, and as cattle to a precipice.
Besides all these, there is an eighth spirit of sleep, with which is created entrancement of man's nature, and the image of
death. With these spirits are mingled the spirits of error. The first, the spirit of fornication, dwelleth in the nature and
in the senses; the second spirit of insatiateness in the belly; the third spirit of fighting in the liver and the gall. The
fourth is the spirit of fawning and trickery, that through over-officiousness a man may be fair in seeming. The fifth is the
spirit of arrogance, that a man may be stirred up and become high-minded. The sixth is the spirit of lying, in perdition and
in jealousy to feign words, and to conceal words from kindred and friends. The seventh is the spirit of injustice, with which
are theft and pilferings, that a man may work the desire of his heart; for injustice worketh together with the other spirits
by means of craft. Besides all these, the spirit of sleep, the eighth spirit, is conjoined with error and fantasy. And so
perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions
of his fathers, as befell me also in my youth.
And now, children, love the truth, and it shall
preserve you. I counsel you, hear ye Reuben your father. Pay no heed to the sight of a woman, nor yet associate privately
with a female under the authority of a husband, nor meddle with affairs of womankind. For had I not seen Bilhah bathing in
a covered place, I had not fallen into this great iniquity. For my mind, dwelling on the woman's nakedness, suffered me not
to sleep until I had done the abominable deed. For while Jacob our father was absent with Isaac his father, when we were in
Gader, near to Ephratha in Bethlehem, Bilhah was drunk, and lay asleep uncovered in her chamber; and when I went in and beheld
her nakedness, I wrought that impiety, and leaving her sleeping I departed. And forthwith an angel of God revealed to my father
Jacob concerning my impiety, and he came and mourned over me, and touched her no more.
Pay no heed, therefore, to the beauty of women, and muse not upon their doings; but walk in singleness of heart in the fear
of the Lord, and be labouring in works, and roaming in study and among your flocks, until the Lord give to you a wife whom
He will, that ye suffer not as I did. Until my father's death I had not boldness to look stedfastly into the face of Jacob,
or to speak to any of my brethren, because of my reproach; and even until now my conscience afflicteth me by reason of my
sin. And my father comforted me; for he prayed for me unto the Lord, that the anger of the Lord might pass away from me, even
as the Lord showed me. From henceforth, then, I was protected, and I sinned not. Therefore, my children, observe all things
whatsoever I command you, and ye shall not sin. For fornication is the destruction of the soul, separating it from God, and
bringing it near to idols, because it deceiveth the mind and understanding, and bringeth down young men into hell before their
time. For many hath fornication destroyed; because, though a man be old or noble, it maketh him a reproach and a laughing-stock
with Beliar and the sons of men. For in that Joseph kept himself from every woman, and purged his thoughts from all fornication,
he found favour before the Lord and men. For the Egyptian woman did many things unto him, and called for magicians, and offered
him love potions, and the purpose of his soul admitted no evil desire. Therefore the God of my fathers delivered him from
every visible and hidden death. For if fornication overcome not the mind, neither shall Beliar overcome you.
Hurtful are women, my children; because, since they have no power or strength over the man, they act subtilly through outward
guise how they may draw him to themselves; and whom they cannot overcome by strength, him they overcome by craft. For moreover
the angel of God told me concerning them, and taught me that women are overcome by the spirit of fornication more than men,
and they devise in their heart against men; and by means of their adornment they deceive first their minds, and instil the
poison by the glance of their eye, and then they take them captive by their doings, for a woman cannot overcome a man by force.
Therefore flee fornication, my children, and
command your wives and your daughters that they adorn not their heads and their faces; because every woman who acteth deceitfully
in these things hath been reserved to everlasting punishment. For thus they allured the Watchers before the flood; and as
these continually beheld them, they fell into desire each of the other, and they conceived the act in their mind, and changed
themselves into the shape of men, and appeared to them in their congress with their husbands; and the women, having in their
minds desire toward their apparitions, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.
Beware, therefore, of fornication; and if you wish to be pure in your mind, guard your senses against every woman. And command
them likewise not to company with men, that they also be pure in their mind. For constant meetings, even though the ungodly
deed be not wrought, are to them an irremediable disease, and to us an everlasting reproach of Beliar; for fornication hath
neither understanding nor godliness in itself, and all jealousy dwelleth in the desire thereof. Therefore ye will be jealous
against the sons of Levi, and will seek to be exalted over them; but ye shall not be able, for God will work their avenging,
and ye shall die by an evil death. For to Levi the Lord gave the sovereignty, and to Judah, and to me also with them, and
to Dan and Joseph, that we should be for rulers. Therefore I command you to hearken to Levi, because he shall know the law
of the Lord, and shall give ordinances for judgment and sacrifice for all Israel until the completion of the times of Christ,
the High Priest whom the Lord hath declared. I adjure you by the God of heaven to work truth each one with his neighbour;
and draw ye near to Levi in humbleness of heart, that ye may receive a blessing from his mouth. For he shall bless Israel;
and specially Judah, because him hath the Lord chosen to rule over all the peoples. And worship we his Seed, because He shall
die for us in wars visible and invisible, and shall be among you an everlasting king.
And Reuben died after that he had given command to his sons; and they placed him in a coffin until they bore him up from Egypt,
and buried him in Hebron in the double cave where his fathers were.
II. THE TESTAMENT
The copy of the words of Simeon, what things he spake to his sons before he died, in the hundred and twentieth year of his
life, in the year in which Joseph died. For they came to visit him when he was sick, and he strengthened himself and sat up
and kissed them, and said to them:--
Hear, O my children, hear Simeon your father, what things I have in my heart. I was born of Jacob my father, his second son;
and my mother Leah called me Simeon, because the Lord heard her prayer. I became strong exceedingly; I shrank from no deed,
nor was I afraid of anything. For my heart was hard, and my mind was unmoveable, and my bowels unfeeling: because valour also
has been given from the Most High to men in soul and in body. And at that time I was jealous of Joseph because our father
loved him; and I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and
blinded my mind, that I regarded him not as a brother, and spared not Jacob my father. But his God and the God of his fathers
sent forth His angel, and delivered him out of my hands. For when I went into Shechem to bring ointment for the flocks, and
Reuben to Dotham, where were our necessaries and all our stores, Judah our brother sold him to the Ishmaelites. And when Reuben
came he was grieved, for he wished to have restored him safe to his father. But I was wroth against Judah in that he let him
go away alive, and for five months I continued wrathful against him; but God restrained me, and withheld from me all working
of my hands, for my right hand was half withered for seven days. And I knew, my children, that because of Joseph this happened
to me, and I repented and wept; and I besought the Lord that He would restore my hand unto me, and that I might be kept from
all pollution and envy, and from all folly. For I knew that I had devised an evil deed before the Lord and Jacob my father,
on account of Joseph my brother, in that I envied him.
And now, children, take heed of the spirit of deceit and of envy. For envy ruleth over the whole mind of a man, and suffereth
him neither to eat, nor to drink, nor to do any good thing: it ever suggesteth to him to destroy him that he envieth; and
he that is envied ever flourisheth, but he that envieth fades away. Two years of days I afflicted my soul with fasting in
the fear of the Lord, and I learnt that deliverance from envy cometh by the fear of God. If a man flee to the Lord, the evil
spirit runneth away from him, and his mind becometh easy. And henceforward he sympathizeth with him whom he envied, and condemneth
not those who love him, and so ceaseth from his envy.
And my father asked concerning me, because he saw that I was sad; and I said, I am pained in my liver. For I mourned more
than they all, because I was guilty of the selling of Joseph. And when we went down into Egypt, and he bound the as a spy,
I knew that I was suffering justly, and I grieved not. Now Joseph was a good man, and had the Spirit of God within him: compassionate
and pitiful, he bore not malice against me; nay, he loved me even as the rest of his brothers. Take heed, therefore, my children,
of all jealousy and envy, and walk in singleness of soul and with good heart, keeping in mind the brother of your father,
that God may give to you also grace and glory, and blessing upon your heads, even as ye saw in him. All his days he reproached
us not concerning this thing, but loved us as his own soul, and beyond his own sons; and he glorified us, and gave riches,
and cattle, and fruits freely to us all. Do ye then also, my beloved children, love each one his brother with a good heart,
and remove from you the spirit of envy, for this maketh savage the soul and destroyeth the body; it turneth his purposes into
anger and war, and stirreth up unto blood, and leadeth the mind into frenzy, and suffereth not prudence to act in men: moreover,
it taketh away sleep, and causeth tumult to the soul and trembling to the body. For even in sleep some malicious jealousy,
deluding him, gnaweth at his soul, and with wicked spirits disturbeth it, and causeth the body to be troubled, and the mind
to awake from sleep in confusion; and as though having a wicked and poisonous spirit, so appeareth it to men.
Therefore was Joseph fair in appearance, and goodly to look upon, because there dwelt not in him any wickedness; for in trouble
of the spirit the face declareth it. And now, my children, make your hearts good before the Lord, and your ways straight before
men, and ye shall find grace before God and men. And take heed not to commit fornication, for fornication is mother of all
evils, separating from God, and bringing near to Beliar. For I have seen it inscribed in the writing of Enoch that your sons
shall with you be corrupted in fornication, and shall do wrong against Levi with the sword. But they shall not prevail against
Levi, for he shall wage the war of the Lord, and shall conquer all your hosts; and there shall be a few divided in Levi and
Judah, and there shall be none of you for sovereignty, even as also my father Jacob prophesied in his blessings.
Behold, I have foretold you all things, that I may be clear from the sin of your souls. Now, if ye remove from you your envy,
and all your stiffneckedness, as a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall
be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch
afar off. Then shall perish the seed of Canaan, and a remnant shall not be to Amalek, and all the Cappadocians shall perish,
and all the Hittites shall be utterly destroyed. Then shall fail the land of Ham, and every people shall perish. Then shall
all the earth rest from trouble, and all the world under heaven from war. Then shall Shem be glorified, because the Lord God,
the Mighty One of Israel, shall appear upon earth as man, and saved by Him Adam. Then shall all the spirits of deceit be given
to be trampled under foot, and men shall rule over the wicked spirits. Then will I arise in joy, and will bless the Most High
because of His marvellous works, because God hath taken a body and eaten with men and saved men.
And now, my children, obey Levi, and in Judah shall ye be redeemed: and be not lifted up against these two tribes, for from
them shall arise to you the salvation of God. For the Lord shall raise up from Levi as it were a Priest, and from Judah as
it were a King, God and man. So shall He save all the Gentiles and the race of Israel. Therefore I command you all things,
in order that ye also may command your children, that they may observe them throughout their generations.
And Simeon made an end of commanding his sons, and slept with his fathers, being an hundred and twenty years old. And they
laid him in a coffin of incorruptible wood, to take up his bones to Hebron. And they carried them up in a war of the Egyptians
secretly: for the bones of Joseph the Egyptians guarded in the treasure-house of the palace; for the sorcerers told them that
at the departure of the bones of Joseph there should be throughout the whole of Egypt darkness and gloom, and an exceeding
great plague to the Egyptians, so that even with a lamp a man should not recognise his brother.
And the sons of Simeon bewailed their father according to the law of mourning, and they were in Egypt until the day of their
departure from Egypt by the hand of Moses.
TESTAMENT OF LEVI
Concerning the priesthood and arrogance.
The copy of the words of Levi, what things he appointed to his sons, according to all that they should do, and what things
should befall them until the day of judgment. He was in sound health when he called them to him, for it had been shown to
him that he should die. And when they were gathered together be said to them :--
I Levi was conceived in Haran and born there, and after that I came with my father to Shechem. And I was young, about twenty
years of age, when with Simeon I wrought the vengeance on Hamor for our sister Dinah. And when we were feeding our flocks
in Abel-Maul, a spirit of understanding of the Lord came upon me, and I saw all men corrupting their way, and that unrighteousness
had built to itself walls, and iniquity sat upon towers; and I grieved for the race of men, and I prayed to the Lord that
I might be saved. Then there fell upon me a sleep, and I beheld a high mountain: this is the mountain of Aspis in Abel-Maul.
And behold, the heavens were opened, and an angel of God said to me, Levi, enter. And I entered from the first heaven into
the second, and I saw there water hanging between the one and the other. And I saw a third heaven far brighter than those
two, for there was in it a height without bounds. And I said to the angel, Wherefore is this? And the angel said to me, Marvel
not at these, for thou shall see four other heavens brighter than these, and without comparison, when thou shall have ascended
thither: because thou shalt stand near the Lord, and shalt be His minister, and shall declare His mysteries to men, and shalt
proclaim concerning Him who shall redeem Israel; and by thee and Judah shall the Lord appear among men, saving in them every
race of men; and of the portion of the Lord shall be thy life, and He shall be thy field and vineyard, fruits, gold, silver.
Hear, then, concerning the seven heavens. The lowest is for this cause more gloomy, in that it is near all the iniquities
of men. The second hath fire, snow, ice, ready for the day of the ordinance of the Lord, in the righteous judgment of God:
in it are all the spirits of the retributions for vengeance on the wicked. In the third are the hosts of the armies which
are ordained for the day of judgment, to work vengeance on the spirits of deceit and of Beliar. And the heavens up to the
fourth above these are holy, for in the highest of all dwelleth the Great Glory, in the holy of holies, far above all holiness.
In the heaven next to it are the angels of the presence of the Lord, who minister and make propitiation to the Lord for all
the ignorances of the righteous; and they offer to the Lord a reasonable sweet-smelling savour, and a bloodless offering.
And in the heaven below this are the angels who bear the answers to the angels of the presence of the Lord. And in the heaven
next to this are thrones, dominions, in which hymns are ever offered to God. Therefore, whenever the Lord looketh upon us,
all of us are shaken; yea, the heavens, and the earth, and the abysses, are shaken at the presence of His majesty; but the
sons of men, regarding not these things, sin, and provoke the Most High.
Now, therefore, know that the Lord will execute judgment upon the sons of men; because when the rocks are rent, and the sun
quenched, and the waters dried up, and the fire trembling, and all creation troubled, and the invisible spirits melting away,
and the grave spoiled in the suffering of the Most High, men unbelieving will abide in their iniquity, therefore with punishment
shall they be judged. Therefore the Most High hath heard thy prayer, to separate thee from iniquity, and that thou shouldest
become to Him a son, and a servant, and a minister of His presence. A shining light of knowledge shalt thou shine in Jacob,
and as the sun shalt thou be to all the seed of Israel. And a blessing shall be given to thee, and to all thy seed, until
the Lord shall visit all the heathen in the tender mercies of His Son, even for ever. Nevertheless thy sons shall lay hands
upon Him to crucify Him; and therefore have counsel and understanding been given thee, that thou mightest instruct thy sons
concerning Him, because he that blesseth Him shall be blessed, but they that curse Him shall perish.
And the angel opened to me the gates of heaven, and I saw the holy temple, and the Most High upon a throne of glory. And He
said to me, Levi, I have given thee the blessings of the priesthood until that I shall come and sojourn in the midst of Israel.
Then the angel brought me to the earth, and gave me a shield and a sword, and said, Work vengeance on Shechem because of Dinah,
and I will be with thee, because the Lord hath sent me. And I destroyed at that time the sons of Hamor, as it is written in
the heavenly tablets. And I said to Him, I pray Thee, O Lord, tell me Thy name, that I may call upon Thee in a day of tribulation.
And He said, I am the angel who intercedeth for the race of Israel, that He smite them not utterly, because every evil spirit
attacketh it. And after these things I was as it were awaked, and blessed the Most High, and the angel that intercedeth for
the race of Israel, and for all the righteous.
And when I came to my father I found a brazen shield; wherefore also the name of the mountain is Aspis, which is near Gebal,
on the right side of Abila; and I kept these words in my heart. I took counsel with my father, and with Reuben my brother,
that he should bid the sons of Hamor that they should be circumcised; for I was jealous because of the abomination which they
had wrought in Israel. And I slew Shechem at the first, and Simeon slew Hamor. And after this our brethren came and smote
the city with the edge of the sword; and our father heard it and was wroth, and he was grieved in that they had received the
circumcision, and after that had been put to death, and in his blessings he dealt otherwise with us. For we sinned because
we had done this thing against his will, and he was sick upon that day. But I knew that the sentence of God was for evil upon
Shechem; for they sought to do to Sarah as they did to Dinah our sister, and the Lord hindered them. And so they persecuted
Abraham our father when he was a stranger, and they harried his flocks when they were multiplied upon him; and Jeblae his
servant, born in his house, they shamefully handled. And thus they did to all strangers, taking away their wives by force,
and the men themselves driving into exile. But the wrath of the Lord came suddenly upon them to the uttermost.
And I said to my father, Be not angry, sir, because by thee will the Lord bring to nought the Canaanites, and will give their
land to thee, and to thy seed after thee. For from this day forward shall Shechem be called a city of them that are without
understanding; for as a man mocketh at a fool, so did we mock them, because they wrought folly in Israel to defile our sister.
And we took our sister from thence, and departed, and came to Bethel.
And there I saw a thing again even as the former, after we had passed seventy days. And I saw seven men in white raiment saying
to me, Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding, and
the garment of truth, and the diadem of faith, and the tiara of miracle, and the ephod of prophecy. And each one of them bearing
each of these things put them on me, and said, From henceforth become a priest of the Lord, thou and thy seed for ever. And
the first anointed me with holy oil, and gave to me the rod of judgment. The second washed me with pure water, and fed me
with bread and wine, the most holy things, and clad me with a holy and glorious robe. The third clothed me with a linen vestment
like to an ephod. The fourth put round me a girdle like unto purple. The fifth gave to me a branch of rich olive. The sixth
placed a crown on my head. The seventh placed on my head a diadem of priesthood, and filled my hands with incense, so that
I served as a priest to the Lord. And they said to me, Levi, thy seed shall be divided into three branches, for a sign of
the glory of the Lord who is to come; and first shall he be that hath been faithful; no portion shall be greater than his.
The second shall be in the priesthood. The third -- a new name shall be called over Him, because He shall arise as King from
Judah, and shall establish a new priesthood, after the fashion of the Gentiles, to all the Gentiles. And His appearing shall
be unutterable, as of an exalted prophet of the seed of Abraham our father. Every desirable thing in Israel shall be for thee
and for thy seed, and everything fair to look upon shall ye eat, and the table of the Lord shall thy seed apportion, and some
of them shall be high priests, and judges, and scribes; for by their mouth shall the holy place be guarded. And when I awoke,
I understood that this thing was like unto the former. And I hid this also in my heart, and told it not to any man upon the
And after two days I and Judah went up to Isaac after our father; and the father of my father blessed me according to all
the words of the visions which I had seen: and he would not come with us to Bethel. And when we came to Bethel, my father
Jacob saw in a vision concerning me, that I should be to them for a priest unto the Lord; and he rose up early in the morning,
and paid tithes of all to the Lord through me. And we came to Hebron to dwell there, and Isaac called me continually to put
me in remembrance of the law of the Lord, even as the angel of God showed to me. And he taught me the law of the priesthood,
of sacrifices, whole burnt-offerings, first-fruits, free-will offerings, thank-offerings. And each day he was instructing
me, and was busied for me before the Lord. And he said to me, Take heed, my child, of the spirit of fornication; for this
shall continue, and shall by thy seed pollute the holy things. Take therefore to thyself, while yet thou art young, a wife,
not having blemish, nor yet polluted, nor of the race of the Philistines or Gentiles. And before entering into the holy place,
bathe; and when thou offerest the sacrifice, wash; and again when thou finishest the sacrifice, wash. Of twelve trees ever
having leaves, offer up the fruits to the Lord, as also Abraham taught me; and of every clean beast and clean bird offer a
sacrifice to the Lord, and of every firstling and of wine offer first-fruits; and every sacrifice thou shalt salt with salt.
Now, therefore, observe whatsoever I command you, children; for whatsoever things I have heard from my fathers I have made
known to you. I am clear from all your ungodliness and transgression which ye will do in the end of the ages against the Saviour
of the world, acting ungodly, deceiving Israel, and raising up against it great evils from the Lord. And ye will deal lawlessly
with Israel, so that Jerusalem shall not endure your wickedness; but the veil of the temple shall be rent, so as not to cover
your shame. And ye shall be scattered as captives among the heathen, and shall be for a reproach and for a curse, and for
a trampling under foot. For the house which the Lord shall choose shall be called Jerusalem, as is contained in the book of
Enoch the righteous.
Therefore, when I took a wife I was twenty-eight years old, and her name was Melcha. And she conceived and bare a son, and
she called his name Gersham, for we were sojourners in our land: for Gersham is interpreted sojourning. And I saw concerning
him that he would not be in the first rank. And Kohath was born in my thirty-fifth year, towards the east. And I saw in a
vision that he was standing on high in the midst of all the congregation. Therefore I called his name Kohath, which meaneth,
beginning of majesty and instruction. And thirdly, she bare to me Merari, in the fortieth year of my life; and since his mother
bare him with difficulty, she called him Merari, which meaneth my bitterness, because he also died. And Jochebed was born
in my sixty-fourth year, in Egypt, for I was renowned then in the midst of my brethren.
And Gersham took a wife, and she bare to him Lomni and Semei. And the sons of Kohath, Ambram, Isaar, Chebro, and Ozel. And
the sons of Merari, Mooli and Homusi. And in my ninety-fourth year Ambram took Jochebed my daughter to him to wife, for they
were born in one day, he and my daughter. Eight years old was I when I went into the land of Canaan, and eighteen years when
I slew Shechem, and at nineteen years I became priest, and at twenty-eight years I took a wife, and at forty years I went
into Egypt. And behold, ye are my children, my children even of a third generation. In my hundred and eighteenth year Joseph
And now, my children, I command you that ye fear our Lord with your whole heart, and walk in simplicity according to all His
law. And do ye also teach your children learning, that they may have understanding in all their life, reading unceasingly
the law of God; for every one who shall know the law of God shall be honoured, and shall not be a stranger wheresoever he
goeth. Yea, many friends shall he gain more than his forefathers; and many men shall desire to serve him, and to hear the
law from his mouth. Work righteousness, my children, upon the earth, that ye may find treasure in the heavens, and sow good
things in your souls, that ye may find them in your life. For if ye sow evil things, ye shall reap all trouble and affliction.
Get wisdom in the fear of God with diligence; for though there shall be a leading into captivity, and cities be destroyed,
and lands and gold and silver and every possession shall perish, the wisdom of the wise none can take away, save the blindness
of ungodliness and the palsy of sin: for even among his enemies shall it be to him glorious, and in a strange country a home,
and in the midst of foes shall it be found a friend. If a man teach these things and do them, he shall be enthroned with kings,
as was also Joseph our brother.
And now, my children, I have learnt from the writing of Enoch that at the last ye will deal ungodly, laying your hands upon
the Lord in all malice; and your brethren shall be ashamed because of you, and to all the Gentiles shall it become a mocking.
For our father Israel shall be pure from the ungodliness of the chief priests who shall lay their hands upon the Saviour of
the world. Pure is the heaven above the earth, and ye are the lights of the heaven as the sun and the moon. What shall all
the Gentiles do if ye be darkened in ungodliness? So shall ye bring a curse upon our race for whom came the light of the world,
which was given among you for the lighting up of every man. Him will ye desire to slay, teaching commandments contrary to
the ordinances of God. The offerings of the Lord will ye rob, and from His portion will ye steal; and before ye sacrifice
to the Lord, ye will take the choicest parts, in despitefulness eating them with harlots. Amid excesses will ye teach the
commandments of the Lord, the women that have husbands will ye pollute, and the virgins of Jerusalem will ye defile; and with
harlots and adulteresses will ye be joined. The daughters of the Gentiles will ye take for wives, purifying them with an unlawful
purification; and your union shall be like unto Sodom and Gomorrah in ungodliness. And ye will be puffed up because of the
priesthood lifting yourselves up against men. And not only so, but being puffed up also against the commands of God, ye will
scoff at the holy things, mocking in despitefulness.
Therefore the temple which the Lord shall choose shall be desolate in uncleanness, and ye shall be captives throughout all
nations, and ye shall be an abomination among them, and ye shall receive reproach and everlasting shame from the righteous
judgment of God; and all who see you shall flee from you. And were it not for Abraham, Isaac, and Jacob our fathers, not one
from my seed should be left upon the earth.
And now I have learnt in the book of Enoch that for seventy weeks will ye go astray, and will profane the priesthood, and
pollute the sacrifices, and corrupt the law, and set at nought the words of the prophets. In perverseness ye will persecute
righteous men, and hate the godly; the words of the faithful will ye abhor, and the man who reneweth the law in the power
of the Most High will ye call a deceiver ; and at last, as ye suppose, ye will slay Him, not understanding His resurrection,
wickedly taking upon your own heads the innocent blood. Because of Him shall your holy places be desolate, polluted even to
the ground, and ye shall have no place that is clean; but ye shall be among the Gentiles a curse and a dispersion, until He
shall again look upon you, and in pity shall take you to Himself through faith and water.
And because ye have heard concerning the seventy weeks, hear also concerning the priesthood; for in each jubilee there shall
be a priesthood. In the first jubilee, the first who is anointed into the priesthood shall be great, and shall speak to God
as to a Father; and his priesthood shall be filled with the fear of the Lord, and in the day of his gladness shall he arise
for the salvation of the world. In the second jubilee, he that is anointed shall be conceived in the sorrow of beloved ones;
and his priesthood shall be honoured, and shall be glorified among all. And the third priest shall be held fast in sorrow;
and the fourth shall be in grief, because unrighteousness shall be laid upon him exceedingly, and all Israel shall hate each
one his neighbour. The fifth shall be held fast in darkness, likewise also the sixth and the seventh. And in the seventh there
shall be such pollution as I am not able to express, before the Lord and men, for they shall know it who do these things.
Therefore shall they be in captivity and for a prey, and their land and their substance shall be destroyed. And in the fifth
week they shall return into their desolate country, and shall renew the house of the Lord. And in the seventh week shall come
the priests, worshippers of idols, contentious, lovers of money, proud, lawless, lascivious, abusers of children and beasts.
And after their punishment shall have come from the Lord, then will the Lord raise up to the priesthood a new Priest, to whom
all the words of the Lord shall be revealed; and He shall execute a judgment of truth upon the earth, in the fulness of days.
And His star shall arise in heaven, as a king shedding forth the light of knowledge in the sunshine of day, and He shall be
magnified in the world until His ascension. He shall shine forth as the sun in the earth, and shall drive away all darkness
from the world under heaven, and there shall be peace in all the earth. The heavens shall rejoice in His days, and the earth
shall be glad, and the clouds shall be joyful, and the knowledge of the Lord shall be poured forth upon the earth, as the
water of seas; and the angels of the glory of the presence of the Lord shall be glad in Him. The heavens shall be opened,
and from the temple of glory shall the sanctification come upon Him with the Father's voice, as from Abraham the father of
Isaac. And the glory of the Most High shall be uttered over Him, and the spirit of understanding and of sanctification shall
rest upon Him in the water. He shall give the majesty of the Lord to His sons in truth for evermore; and there shall none
succeed Him for all generations, even for ever. And in His priesthood shall all sin come to an end, and the lawless shall
rest from evil, and the just shall rest in Him. And He shall open the gates of paradise, and shall remove the threatening
sword against Adam; and He shall give to His saints to eat from the tree of life, and the spirit of holiness shall be on them.
And Beliar shall be bound by Him, and He shall give power to His children to tread upon the evil spirits. And the Lord shall
rejoice in His children, and the Lord shall be well pleased in His beloved for ever. Then shall Abraham and Isaac and Jacob
be joyful, and I will be glad, and all the saints shall put on gladness.
And now, my children, ye have heard all; choose therefore for yourselves either the darkness or the light, either the law
of the Lord or the works of Beliar. And we answered our father, saying, Before the Lord will we walk according to His law.
And our father said, The Lord is witness, and His angels are witnesses, and I am witness, and ye are witnesses, concerning
the word of your mouth. And we said, We are witnesses. And thus Levi ceased giving charge to his sons; and he stretched out
his feet, and was gathered to his fathers, after he had lived a hundred and thirty-seven years. And they laid him in a coffin,
and afterwards they buried him in Hebron, by the side of Abraham, and Isaac, and Jacob.
IV. THE TESTAMENT
Concerning fortitude, love of money, and fornication.
The copy of the words of Judah, what things he spake to his sons before he died. They gathered themselves together, and came
to him, and he said to them: I was the fourth son born to my father, and my mother called me Judah, saying, I give thanks
to the Lord, because He hath given to me even a fourth son. I was swift and active in my youth, and obedient to my father
in everything. And I honoured my mother and my mother's sister. And it came to pass, when I became a man, that my father Jacob
prayed over me, saying, Thou shall be a king, and prosperous in all things.
And the Lord showed me favour in all my works both in the field and at home. When I saw that I could run with the hind, then
I caught it, and prepared meat for my father. I seized upon the roes in the chase, and all that was in the plains I outran.
A wild mare I outran, and I caught it and tamed it; and I slew a lion, and plucked a kid out of its mouth. I took a bear by
its paw, and rolled it over a cliff; and if any beast turned upon me, I rent it like a dog. I encountered the wild boar, and
overtaking it in the chase, I tore it. A leopard in Hebron leaped upon the dog, and I caught it by the tail, and flung it
from me, and it was dashed to pieces in the coasts of Gaza. A wild ox feeding in the field I seized by the horns; and whirling
it round and stunning it, I cast it from me, and slew it.
And when the two kings of the Canaanites came in warlike array against our flocks, and much people with them, I by myself
rustled upon King Sur and seized him; and I beat him upon the legs, and dragged him down, and so I slew him. And the other
king, Taphue, I slew as he sat upon his horse, and so I scattered all the people. Achor the king, a man of giant stature,
hurling darts before and behind as he sat on horseback, I slew; for I hurled a stone of sixty pounds weight, and cast it upon
his horse, and killed him. And I fought with Achor for two hours, and I killed him; and I clave his shield into two parts,
and I chopped off his feet. And as I stripped off his breastplate, behold, eight men his companions began to fight with me.
I wound round therefore my garment in my hand; and I slang stones at them, and killed four of them, and the rest fled. And
Jacob my father slew Beelisa, king of all the kings, a giant in strength, twelve cubits high; and fear fell upon them, and
they ceased from making war with us. Therefore my father had no care in the wars when I was among my brethren. For he saw
in a vision concerning me, that an angel of might followed me everywhere, that I should not be overcome.
And in the south there befell us a greater war than that in Shechem; and I joined in battle array with my brethren, and pursued
a thousand men, and slew of them two hundred men and four kings. And I went up against them upon the wall, and two other kings
I slew; and so we freed Hebron, and took all the captives of the kings.
On the next day we departed to Areta, a city strong and walled and inaccessible, threatening us with death. Therefore I and
Gad approached on the east side of the city, and Reuben and Levi on the west and south. And they that were upon the wall,
thinking that we were alone, charged down upon us; and so our brethren secretly climbed up the wall on both sides by ladders,
and entered into the city, while the men knew it not. And we took it with the edge of the sword; and those who had taken refuge
in the tower,--we set fire to the tower, and took both it and them. And as we were departing the men of Thaffu set upon our
captives, and we took it with our sons, and fought with them even to Thaffu; and we slew them, and burnt their city, and spoiled
all the things that were therein.
And when I was at the waters of Chuzeba, the men of Jobel came against us to battle, and we fought with them; and their allies
from Selom we slew, and we allowed them no means of escaping, and of coming against us. And the men of Machir came upon us
on the fifth day, to carry away our captives; and we attacked them, and overcame them in fierce battle: for they were a host
and mighty in themselves, and we slew them before they had gone up the ascent of the hill. And when we came to their city,
their women rolled upon us stones from the brow of the hill on which the city stood. And I and Simeon hid ourselves behind
the town, and seized upon the heights, and utterly destroyed the whole city.
And the next day it was told us that the cities of the two kings with a great host were coming against us. I therefore and
Dan reigned ourselves to be Amorites, and went as allies into their city. And in the depth of night our brethren came, and
we opened to them the gates; and we destroyed all the men and their substance, and we took for a prey all that was theirs,
and their three walls we cast down. And we drew near to Thamna, where was all the refuge of the hostile kings. Then having
received hurt I was wroth, and charged upon them to the brow of the hill; and they slang at me with stones and darts; and
had not Dan my brother aided me, they would have been able to slay me. We came upon them therefore with wrath, and they all
fled; and passing by another way, they besought my father, and he made peace with them, and we did to them no hurt, but made
a truce with them, and restored to them all the captives. And I built Thamna, and my father built Rhambael. I was twenty years
old when this war befell, and the Canaanites feared me and my brethren.
Moreover, I had much cattle, and I had for the chief of my herdsmen Iran the Adullamite. And when I went to him I saw Barsan,
king of Adullam, and he made us a feast; and he entreated me, and gave me his daughter Bathshua to wife. She bare me Er, and
Onan, and Shelah; and the two of them the Lord smote that they died childless: for Shelah lived, and his children are ye.
Eighteen years we abode at peace, our father and we, with his brother Esau, and his sons with us, after that we came from
Mesopotamia, from Laban. And when eighteen years were fulfilled, in the fortieth year of my life, Esau, the brother of my
father, came upon us with much people and strong; and he fell by the bow of Jacob, and was taken up dead in Mount Seir: even
as he went above Iramna was he slain. And we pursued after the sons of Esau. Now they had a city with walls of iron and gates
of brass; and we could not enter into it, and we encamped around, and besieged them. And when they opened not to us after
twenty days, I set up a ladder in the sight of all, and with my shield upon my head I climbed up, assailed with stones of
three talents' weight; and I climbed up, and slew four who were mighty among them. And the next day Reuben and Gad entered
in and slew sixty others. Then they asked from us terms of peace; and being aware of our father's purpose, we received them
as tributaries. And they gave us two hundred cors of wheat, five hundred baths of oil, fifteen hundred measures of wine, until
we went down into Egypt.
After these things, my son Er took to wife Tamar, from Mesopotamia, a daughter of Aram. Now Er was wicked, and he doubted
concerning Tamar, because she was not of the land of Canaan. And on the third day an angel of the Lord smote him in the night,
and he had not known her, according to the evil craftiness of his mother, for he did not wish to have children from her. In
the days of the wedding-feast I espoused Onan to her; and he also in wickedness knew her not, though he lived with her a year.
And when I threatened him, he lay with her, ... according to the command of his mother, and he also died in his wickedness.
And I wished to give Shelah also to her, but my wife Bathshua suffered it not; for she bore a spite against Tamar, because
she was not of the daughters of Canaan, as she herself was.
And I knew that the race of Canaan was wicked, but the thoughts of youth blinded my heart. And when I saw her pouring out
wine, in the drunkenness of wine was I deceived, and I fell before her. And while I was away, she went and took for Shelah
a wife from the land of Caanan. And when I knew what she had done, I cursed her in the anguish of my soul, and she also died
in the wickedness of her sons.
And after these things, while Tamar was a widow, she heard after two years that I was going up to shear my sheep; then she
decked herself in bridal array, and sat over against the city by the gate. For it is a law of the Amorites, that she who is
about to marry sit in fornication seven days by the gate. I therefore, being drunk at the waters of Chozeb, recognised her
not by reason of wine; and her beauty deceived me, through the fashion of her adorning. And I turned aside to her, and said,
I would enter in to thee. And she said to me, What wilt thou give me? And I gave her my staff, and my girdle, and my royal
crown; and I lay with her, and she conceived. I then, not knowing what she had done, wished to slay her; but she privily sent
my pledges, and put me to shame. And when I called her, I heard also the secret words which I spoke when lying with her in
my drunkenness; and I could not slay her, because it was from the Lord. For I said, Lest haply she did it in subtlety, and
received the pledge from another woman: but I came near her no more till my death, because I had done this abomination in
Moreover, they who were in the city said that
there was no bride in the city, because she came from another place, and sat for awhile in the gate, and she thought that
no one knew that I had gone in to her. And after this we came into Egypt to Joseph, because of the famine. Forty and six years
old was I, and seventy and three years lived I there.
And now, my children, in what things soever I command you hearken to your father, and keep all my sayings to perform the ordinances
of the Lord, and to obey the command of the Lord God. And walk not after your lusts, nor in the thoughts of your imaginations
in the haughtiness of your heart; and glory not in the works of the strength of youth, for this also is evil in the eyes of
the Lord. For since I also gloried that in wars the face of no woman of goodly form ever deceived me, and upbraided Reuben
my brother concerning Bilhah, the wife of my father, the spirits of jealousy and of fornication arrayed themselves within
me, until I fell before Bathshua the Canaanite, and Tamar who was espoused to my sons, And I said to my father-in-law, I will
counsel with my father, and so will I take thy daughter. And he showed me a boundless store of gold in his daughter's behalf,
for he was a king. And he decked her with gold and pearls, and caused her to pour out wine for us at the feast in womanly
beauty. And the wine led my eyes astray, and pleasure blinded my heart; and I loved her, and I fell, and transgressed the
commandment of the Lord and the commandment of my fathers, and I took her to wife. And the Lord rewarded me according to the
thought of my heart, insomuch that I had no joy in her children.
And now, my children, be not drunk with wine; for wine turneth the mind away from the truth, and kindleth in it the passion
of lust, and leadeth the eyes into error. For the spirit of fornication hath wine as a minister to give pleasures to the mind;
for these two take away the power from a man. For if a man drink wine to drunkenness, he disturbeth his mind with filthy thoughts
to fornication, and exciteth his body to carnal union; and if the cause of the desire be present, he worketh the sin, and
is not ashamed. Such is wine, my children; for he who is drunken reverenceth no man. For, lo, it made me also to err, so that
I was not ashamed of the multitude in the city, because before the eyes of all I turned aside unto Tamar, and I worked a great
sin, and I uncovered the covering of the shame of my sons. After that I drank wine I reverenced not the commandment of God,
and I took a woman of Canaan to wife. Wherefore, my children, he who drinketh wine needeth discretion; and herein is discretion
in drinking wine, that a man should drink as long as he keepeth decency; but if he go beyond this bound, the spirit of deceit
attacketh his mind and worketh his will; and it maketh the drunkard to talk filthily, and to transgress and not to be ashamed,
but even to exult in his dishonour, accounting himself to do well.
He that committeth fornication, and uncovereth his nakedness, hath become the servant of fornication, and escapeth not from
the power thereof, even as I also was uncovered. For I gave my staff, that is, the stay of my tribe; and my girdle, that is,
my power; and my diadem, that is, the glory of my kingdom. Then I repented for these things, and took no wine or flesh until
my old age, nor did I behold any joy. And the angel of God showed me that for ever do women bear rule over king and beggar
alike; and from the king they take away his glory, and from the valiant man his strength, and from the beggar even that little
which is the stay of his poverty.
Observe therefore, my children, moderation in wine; for there are in it four evil spirits--of lust, of wrath, of riot, of
filthy lucre. If ye drink wine in gladness, with shamefacedness, with the fear of God, ye shall live. For if ye drink not
with shamefacedness, and the fear of God departeth from you, then cometh drunkenness, and shamelessness stealeth in. But even
if ye drink not at all, take heed lest ye sin in words of outrage, and fighting, and slander, and transgression of the commandments
of God; so shall ye perish before your time. Moreover, wine revealeth the mysteries of God and men to aliens, even as I also
revealed the commandments of God and the mysteries of Jacob my father to the Canaanitish Bathshua, to whom God forbade to
declare them. And wine also is a cause of war and confusion.
I charge you, therefore, my children, not to love money, nor to gaze upon the beauty of women; because for the sake of money
and beauty I was led astray to Bathshua the Canaanite. For I know that because of these two things shall ye who are my race
fall into wickedness; for even wise men among my sons shall they mar, and shall cause the kingdom of Judah to be diminished,
which the Lord gave me because of my obedience to my father. For I never disobeyed a word of Jacob my father, for all things
whatsoever he commanded I did. And Abraham, the father of my father, blessed me that I should be king in Israel, and Isaac
further blessed me in like manner. And I know that from me shall the kingdom be established.
For I have read also in the books of Enoch the righteous what evils ye shall do in the last days. Take heed, therefore, my
children, of fornication and the love of money; hearken to Judah your father, for these things do withdraw you from the law
of God, and blind the understanding of the soul, and teach arrogance, and suffer not a man to have compassion upon his neighbour:
they rob his soul of all goodness, and bind him in toils and troubles, and take away his sleep and devour his flesh, and hinder
the sacrifices of God; and he remembereth not blessing, and he hearkeneth not to a prophet when he speaketh, and is vexed
at the word of godliness. For one who serveth two passions contrary to the commandments of God cannot obey God, because they
have blinded his soul, and he walketh in the day-time as in the night.
My children, the love of money leadeth to idols; because, when led astray through money, men make mention of those who are
no gods, and it causeth him who hath it to fall into madness. For the sake of money I lost my children, and but for the repentance
of my flesh, and the humbling of my soul, and the prayers of Jacob my father, I should have died childless. But the God of
my fathers, who is pitiful and merciful, pardoned me, because I did it in ignorance. For the prince of deceit blinded me,
and I was ignorant as a man and as flesh, being corrupted in sins; and I learnt my own weakness while thinking myself unconquerable.
Learn therefore, my children, that two spirits wait upon man--the spirit of truth and the spirit of error; and in the midst
is the spirit of the understanding of the mind, to which it belongeth to turn whithersoever it will. And the works of truth
and the works of error are written upon the breast of men, and each one of them the Lord knoweth. And there is no time at
which the works of men can be hid from Him; for on the bones of his breast hath he been written down before the Lord. And
the spirit of truth testifieth all things, and accuseth all; and he who sinneth is burnt up by his own heart, and cannot raise
his face unto the Judge.
And now, my children, love Levi, that ye may abide, and exalt not yourselves against him, lest ye be utterly destroyed. For
to me the Lord gave the kingdom, and to him the priesthood, and He set the kingdom beneath the priesthood. To me He gave the
things upon the earth; to him the things in the heavens. As the heaven is higher than the earth, so is the priesthood of God
higher than the kingdom upon the earth. For the Lord chose him above thee, to draw near to Him, and to eat of His table and
first-fruits, even the choice things of the sons of Israel, and thou shall be to them as a sea. For as, on the sea, just and
unjust are tossed about, some taken into captivity while others are enriched, so also shall every race of men be in thee,
some are in jeopardy and taken captive, and others shall grow rich by means of plunder. For they who rule will be as great
sea-monsters, swallowing up men like fishes: free sons and daughters do they enslave; houses, lands, flocks, money, will they
plunder; and with the flesh of many will they wrongfully feed the ravens and the cranes; and they will go on further in evil,
advancing on still in covetousness. And there shall be false prophets like tempests, and they shall persecute all righteous
And the Lord shall bring upon them divisions one against another, and there shall be continual wars in Israel; and among men
of other race shall my kingdom be brought to an end, until the salvation of Israel shall come, until the appearing of the
God of righteousness, that Jacob and all the Gentiles may rest in peace. And he shall guard the might of my kingdom for ever:
for the Lord sware to me with an oath that the kingdom should never fail from me, and from my seed for all days, even for
Now I have much grief, my children, because of your lewdness, and witchcrafts, and idolatries, which ye will work against
the kingdom, following them that have familiar spirits ye will make your daughters singing girls and harlots for divinations
and demons of error, and ye will be mingled in the pollutions of the Gentiles: for which things' sake the Lord shall bring
upon you famine and pestilence, death and the sword, avenging siege, and dogs for the rending in pieces of enemies, and revilings
of friends, destruction and blighting of eyes, children slaughtered, wives carried off, possessions plundered, temple of God
in flames, your land desolated, your own selves enslaved among the Gentiles, and they shall make some of you eunuchs for their
wives; and whenever ye will return to the Lord with humility of heart, repenting and walking in all the commandments of God,
then will the Lord visit you in mercy and in love, bringing you from out of the bondage of your enemies.
And after these things shall a Star arise to you from Jacob in peace, and a Man shall rise from my seed, like the Sun of righteousness,
walking with the sons of men in meekness and righteousness, and no sin shall be found in Him. And the heavens shall be opened
above Him, to shed forth the blessing of the Spirit from the Holy Father; and He shall shed forth a spirit of grace upon you,
and ye shall be unto Him sons in truth, and ye shall walk in His commandments, the first and the last. This is the Branch
of God Most High, and this the Well-spring unto life for all flesh. Then shall the sceptre of my kingdom shine forth, and
from your root shall arise a stem; and in it shall arise a rod of righteousness to the Gentiles, to judge and to save all
that call upon the Lord.
And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren will be chiefs, even your
sceptre in Israel: Levi first, I the second, Joseph third, Benjamin fourth, Simeon fifth, Issachar sixth, and so all in order.
And the Lord blessed Levi; the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar;
the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the lights of heaven, Dan; the fatness of earth, Naphtali;
the sun, Gad; the olive, Asher: and there shall be one people of the Lord, and one tongue; and there shall no more be a spirit
of deceit of Beliar, for he shall be cast into the fire for ever. And they who have died in grief shall arise in joy, and
they who have lived in poverty for the Lord's sake shall be made rich, and they who have been in want shall be filled, and
they who have been weak shall be made strong, and they who have been put to death for the Lord's sake shall awake in life.
And the harts of Jacob shall run in joyfulness, and the eagles of Israel shall fly in gladness; but the ungodly shall lament,
and sinners all weep, and all the people shall glorify the sh Lord for ever.
Observe, therefore, my children, all the law of the Lord, for there is hope for all them who follow His way aright. And he
said to them: I die before your eyes this day, a hundred and nineteen years old. Let no one bury me in costly apparel, nor
tear open my bowels, for this shall they who are kings do: and carry me up to Hebron with you. And Judah, when he had said
these things, fell asleep; and his sons did according to all whatsoever he commanded them, and they buried him in Hebron with
V. THE TESTAMENT
The record of the words of Issachar. He called his sons, and said to them: Hearken, my children, to Issachar your father;
give ear to my words, ye who are beloved of the Lord. I was the fifth son born to Jacob, even the hire of the mandrakes. For
Reuben brought in mandrakes from the field, and Rachel met him and took them. And Reuben wept, and at his voice Leah my mother
came forth. Now these mandrakes were sweet-smelling apples which the land of Aram produced on high ground below a ravine of
water. And Rachel said, I will not give them to thee, for they shall be to me instead of children. Now there were two apples;
and Leaf said, Let it suffice thee that thou hast taken the husband of my virginity: wilt thou also take these? And she said,
Behold, let Jacob be to thee this night instead of the mandrakes of thy son. And Leah said to her, Boast not, and vaunt not
thyself; for Jacob is mine, and I am the wife of his youth. But Rachel said, How so? for to me was he first espoused, and
for my sake he served our father fourteen years. What shall I do to thee, because the craft and the subtlety of men are increased,
and craft prospereth upon the earth? And were it not so, thou wouldest not now see the face of Jacob. For thou art not his
wife, but in craft wert taken to him in my stead. And my father deceived me, and removed me on that night, and suffered me
not to see him; for had I been there, it had not happened thus. And Rachel said, Take one mandrake, and for the other thou
shalt hire him from me for one night. And Jacob knew Leah, and she conceived and bare me, and on account of the hire I was
Then appeared to Jacob an angel of the Lord, saying, Two children shall Rachel bear; for she hath refused company with her
husband, and hath chosen continency. And had not Leah my mother given up the two apples for the sake of his company, she would
have borne eight sons; and for this thing she bare six, and Rachel two: because on account of the mandrakes the Lord visited
her. For He knew that for the sake of children she wished to company with Jacob, and not for lust of pleasure. For she went
further, and on the morrow too gave up Jacob that she might receive also the other mandrake. Therefore the Lord hearkened
to Rachel because of the mandrakes: for though she desired them, she ate them not, but brought them to the priest of the Most
High who was at that time, and offered them up in the house of the Lord.
When, therefore, I grew up, my children, I walked in uprightness of heart, and I became a husbandman for my parents and my
brethren, and I brought in fruits from the field according to their season; and my father blessed me, for he saw that I walked
in simplicity. And I was not a busybody in my doings, nor malicious and slanderous against my neighbour. I never spoke against
any one, nor did I censure the life of any man, but walked in the simplicity of my eyes. Therefore when I was thirty years
old I took to myself a wife, for my labour wore away my strength, and I never thought upon pleasure with women; but through
my labour my sleep sufficed me, and my father always rejoiced in my simplicity. For on whatever I laboured I offered first
to the Lord, by the hands of the priests, of all my produce and all first-fruits; then to my father, and then took for myself.
And the Lord increased twofold His benefits in my hands; and Jacob also knew that God aided my simplicity, for on every poor
man and every one in distress I bestowed the good things of the earth in simplicity of heart.
And now hearken to me, my children, and walk in simplicity of heart, for I have seen in it all that is well-pleasing to the
Lord. The simple coveteth not gold, defraudeth not his neighbour, longeth not after manifold dainties, delighteth not in varied
apparel, doth not picture to himself to live a long life, but only waiteth for the will of God, and the spirits of error have
no power against him. For he cannot allow within his mind a thought of female beauty, that he should not pollute his mind
in corruption. No envy can enter into his thoughts, no jealousy melteth away his soul, nor doth he brood over gain with insatiate
desire; for he walketh in uprightness of life, and beholdeth all things in simplicity, not admitting in his eyes malice from
the error of the world, lest he should see the perversion of any of the commandments of the Lord.
Keep therefore the law of God, my children, and get simplicity, and walk in guilelessness, not prying over-curiously into
the commands of God and the business of your neighbour; but love the Lord and your neighbour, have compassion on the poor
and weak. Bow down your back unto husbandry, and labour in tillage of the ground in all manner of husbandry, offering gifts
unto the Lord with thanksgiving; for with the first-fruits of the earth did the Lord bless me, even as He blessed all the
saints from Abel even until now. For no other portion is given to thee than of the fatness of the earth, whose fruits are
raised by toil; for our father Jacob blessed me with blessings of the earth and of first-fruits. And Levi and Judah were glorified
by the Lord among the sons of Jacob; for the Lord made choice of them, and to the one He gave the priesthood, to the other
the kingdom. Them therefore obey, and walk in the simplicity of your father; for unto Gad hath it been given to destroy the
temptations that are coming upon Israel.
I know, my children, that in the last times your sons will forsake simplicity, and will cleave unto avarice, and leaving guilelessness
will draw near to malice, and forsaking the commandments of the Lord will cleave unto Beliar, and leaving husbandry will follow
after their wicked devices, and shall be dispersed among the Gentiles, and shall serve their enemies. And do you therefore
command these things to your children, that if they sin they may the more quickly return to the Lord; for He is merciful,
and will deliver them even to bring them back into their land.
I am a hundred and twenty-two years old, anti I know not against myself a sin unto death. Except my wife, I have not known
any woman. I never committed fornication in the haughtiness of my eyes; I drank not wine, to be led astray thereby; I coveted
not any desirable thing that was my neighbour's; guile never entered in my heart; a lie never passed through my lips; if any
man grieved, I wept with him, and I shared my bread with the poor. I never ate alone; I moved no landmark; in all my days
I wrought godliness and truth. I loved the Lord with all my strength; likewise also did I love every man even as my own children.
So ye also do these things, my children, and every spirit of Beliar shall flee from you, and no deed of malicious men shall
rule over you; and every wild beast shall ye subdue, having with yourselves the God of heaven walking with men in simplicity
And he commanded them that they should carry
him up to Hebron, and bury him there in the cave with his fathers. And he stretched out his feet and died, the fifth son of
Jacob, in a good old age; and with every limb sound, and with strength unabated, he slept the eternal sleep.
VI. THE TESTAMENT
Concerning compassion and mercy.
The record of Zebulun, which he enjoined his children in the hundred and fourteenth year of his life, thirty-two years after
the death of Joseph. And he said to them: Hearken to me sons of Zebulun, attend to the words of your father. I am Zebulun,
a good gift to my parents. For when I was born our father was increased very exceedingly, both in flocks and herds, when with
the streaked rods he had his portion. I know not, my children, that in all my days I have sinned, save only in thought. Nor
do I remember that I have done any iniquity, except the sin of ignorance which I committed against Joseph; for I screened
my brethren, not telling to my father what had been done. And I wept sore in secret, for I feared my brethren, because they
had all agreed together, that if any one should declare the secret, he should be slain with the sword. But when they wished
to kilt him, I adjured them much with tears not to be guilty of this iniquity.
For Simeon and Gad came against Joseph to kill him. And Joseph fell upon his face, and said unto them, Pity me, my brethren,
have compassion upon the bowels of Jacob our father lay not upon me your hands to shed innocent blood, for I have not sinned
against you; yea, if I have sinned, with chastening chastise me, but lay not upon me your hand, for the sake of Jacob our
father. And as he spoke these words, I pitied him and began to weep, and my heart melted within me, and all the substance
of my bowels was loosened within my soul. And Joseph also wept, and I too wept with him; and my heart throbbed fast, and the
joints of my body trembled, and I was not able to stand. And when he saw me weeping with him, and them coming against him
to slay him, he fled behind me, beseeching them. And Reuben rose and said, My brethren, let us not slay him, but let us cast
him into one of these dry pits which our fathers digged and found no water. For for this cause the Lord forbade that water
should rise up in them, in order that Joseph might be preserved; and the Lord appointed it so, until they sold him to the
For in the price of Joseph, my children, I had no share; but Simeon and Gad and six other of our brethren took the price of
Joseph, and bought sandals for themselves, their wives, and their children, saying, We will not eat of it, for it is the price
of our brother's blood, but will tread it down under foot, because he said that he was king over us, and so let us see what
his dreams mean. Therefore is it written in the writing of the law of Enoch, that whosoever will not raise up seed to his
brother, his sandal shall be unloosed, and they shall spit into his face. And the brethren of Joseph wished not that their
brother should live, and the Lord loosed unto them the sandal of Joseph. For when they came into Egypt they were unloosed
by the servants of Joseph before the gate, and so made obeisance to Joseph after the fashion of Pharaoh. And not only did
they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before
the Egyptians; for after this the Egyptians heard all the evils which we had done to Joseph.
After these things they brought forth food; for I through two days and two nights tasted nothing, through pity for Joseph.
And Judah ate not with them, but watched the pit; for he feared lest Simeon and Gad should run back and slay him. And when
they saw that I also ate not, they set me to watch him until he was sold. And he remained in the pit three days and three
nights, and so was sold famishing. And when Reuben heard that while he was away Joseph had been sold, he rent his clothes
about him, and mourned, saying, How shall I look in the face of Jacob my father? And he took the money, and ran after the
merchants, and found no one; for they had left the main road, and journeyed hastily through rugged byways. And Reuben ate
no food on that day, Dan therefore came to him, and said, Weep not, neither grieve for I have found what we can say to our
father Jacob. Let us slay a kid of the goats, and dip in it the coat of Joseph; and we will say, Look, if this is the coat
of thy son: for they stripped off from Joseph the coat of our father when they were about to sell him, and put upon him an
old garment of a slave. Now Simeon had the coat, and would not give it up, wishing to rend it with his sword; for he was angry
that Joseph lived, and that he had not slain him. Them we all rose up together against him, and said, If thou give it not
up, we will say that thou alone didst this wickedness in Israel; and so he gave it up, and they did even as Dan had said.
And now, my children, I bid you to keep the commands of the Lord, and to show mercy upon your neighbour, and to have compassion
towards all, not towards men only, but also towards beasts. For for this thing's sake the Lord blessed me; and when all my
brethren were sick I escaped without sickness, for the Lord knoweth the purposes of each. Have therefore compassion in your
hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him. For the sons of my
brethren were sickening, were dying on account of joseph, because they showed not mercy in their hearts; but my sons were
preserved without sickness, as ye know. And when I was in Canaan, by the sea-coast, I caught spoil of fish for Jacob my father;
and when many were choked in the sea, I abode unhurt.
I was the first who made a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein; and I let down
a rudder behind it, and I stretched a sail on an upright mast in the midst; and sailing therein along the shores, I caught
fish for the house of my father until we went into Egypt; and through compassion, I gave of my fish to every stranger. And
if any man were a stranger, or sick, or aged, I boiled the fish and dressed them well, and offered them to all men as every
man had need, bringing them together and having compassion upon them. Wherefore also the Lord granted me to take much fish:
for he that imparteth unto his neighbour, receiveth manifold more from the Lord. For five years I caught fish, and gave thereof
to every man whom I saw, and brought sufficient for all the house of my father. In the summer I caught fish, and in the winter
I kept sheep with my brethren.
Now I will declare unto you what I did, I saw a man in distress and nakedness in wintertime, and had compassion upon him,
and stole away a garment secretly from my house, and gave it to him who was in distress. Do you therefore, my children, from
that which God bestoweth upon you, show compassion and mercy impartially to all men, and give to every man with a good heart.
And if ye have not at the time wherewith to give to him that asketh you, have compassion for him in bowels of mercy. I know
that my hand found not at the time wherewith to give to him that asked me, and I walked with him weeping for more than seven
furlongs, and my bowels yearned towards him unto compassion.
Have therefore yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion
upon you, and have mercy upon you; because also in the last days God sendeth His compassion on the earth, and wheresoever
He findeth bowels of mercy, He dwelleth in him. For how much compassion a man hath upon his neighbours, so much also hath
the Lord upon him. For when we went down into Egypt, Joseph bore no malice against us, and when he saw me he was filled with
compassion. And looking towards him, do ye also, my children, approve yourselves without malice, and love one another; and
reckon not each one the evil of his brother, for this breaketh unity, and divideth all kindred, and troubleth the soul: for
he who beareth malice hath not bowels of mercy.
Mark the waters, that they flow together, and sweep along stones, trees, sand; but if they are divided into many streams,
the earth sucketh them up, and they become of no account. So also shall ye be if ye be divided. Divide not yourselves into
two heads, for everything which the Lord made hath but one head; He gave two shoulders, hands, feet, but all the members are
subject unto the one head. I have learnt by the writing of my fathers, that in the last days ye will depart from the Lord,
and be divided in Israel, and ye will follow two kings, and will work every abomination, and every idol will ye worship, and
your enemies shall lead you captive, and ye shall dwell among the nations with all infirmities and tribulations and anguish
of soul. And after these things ye will remember the Lord, and will repent, and He will lead you back; for He is merciful
and full of compassion, not imputing evil to the sons of men, because they are flesh, and the spirits of error deceive them
in all their doings, And after these things shall the Lord Himself arise to you, the Light of righteousness, and healing and
compassion shall be upon His wings. He shall redeem all captivity of the sons of men from Beliar, and every spirit of error
shall be trodden down. And He shall bring back all the nations to zeal for Him, and ye shall see God in the fashion of a man
whom the Lord shall choose, Jerusalem is His name. And again with the wickedness of your words will ye provoke Him to anger,
and ye shall be cast away, even unto the time of consummation.
And now, my children, grieve not that I am dying, nor be troubled in that I am passing away from you. For I shall arise once
more in the midst of you, as a ruler in the midst of his sons; and I will rejoice in the midst of my tribe, as many as have
kept the law of the Lord, and the commandments of Zebulun their father. But upon the ungodly shall the Lord bring everlasting
fire, and will destroy them throughout all generations. I am hastening away unto my rest, as did my fathers; but do ye fear
the Lord your God with all your strength all the days of your life. And when he had said these things he fell calmly asleep,
and his sons laid him in a coffin; and afterwards they carried him up to Hebron, and buried him with his fathers.
TESTAMENT OF DAN
Concerning anger and lying.
The record of the words of Dan, which he spake to his sons in his last days. In the hundred and twenty-fifth year of his life
he called together his family, and said: Hearken to my words, ye sons of Dan; give heed to the words of the mouth of your
father. I have proved in my heart, and in my whole life, that truth with just dealing is good and well-pleasing to God, and
that lying and anger are evil, because they teach man all wickedness. I confess this day to you, my children, that in my heart
I rejoiced concerning the death of Joseph, a true and good man; and I rejoiced at the selling of Joseph, because his father
loved him more than us. For the spirit of jealousy and of vainglory said to me, Thou also art his son. And one of the spirits
of Beliar wrought with me, saying, Take this sword, and with it slay Joseph; so shall thy father love thee when he is slain.
This is the spirit of anger that counselled me, that even as a leopard devoureth a kid, so should I devour Joseph. But the
God of Jacob our father gave him not over into my hands that I should find him alone, nor suffered me to work this iniquity,
that two tribes should be destroyed in Israel.
And now, my children, I am dying, and I tell you of a truth, that unless ye keep yourselves from the spirit of lying and of
anger, and love truth and long-suffering, ye shall perish. There is blindness in anger, my children, and no wrathful man regardeth
any, person with truth: for though it be a father or a mother, he behaveth towards them as enemies; though it be a brother,
he knoweth him not; though it be a prophet of the Lord, he disobeyeth him; though a righteous man, he regardeth him not; a
friend he doth not acknowledge. For the spirit of anger encompasseth him with the nets of deceit, and blindeth his natural
eyes, and through lying darkeneth his mind, and giveth him a sight of his own making. And wherewith encompasseth he his eyes?
In hatred of heart; and he giveth him a heart of his own against his brother unto envy.
My children, mischievous is anger, for it becometh as a soul to the soul itself; and the body of the angry man it maketh its
own, and over his soul it getteth the mastery, and it bestoweth upon the body its own power, that it may work all iniquity;
and whenever the soul doeth aught, it justifieth what has been done, since it seeth not. Therefore he who is wrathful, if
he be a mighty man, hath a treble might in his anger; one by the might and aid of his servants, and a second by his wrath,
whereby he persuadeth and overcometh in injustice: and having a third of the nature of his own body, and of his own self working
the evil. And though the wrathful man be weak, yet hath he a might twofold of that which is by nature; for wrath ever aideth
such in mischief. This spirit goeth always with lying at the right hand of Satan, that his works may be wrought with cruelty
Understand ye therefore the might of wrath, that it is vain. For it first of all stingeth him in word: then by deeds it strengtheneth
him who is angry, and with bitter punishments disturbeth his mind, and so stirreth up with great wrath his soul. Therefore,
when any one speaketh against you, be not ye moved unto anger, And if any man praiseth you as good, be not lifted up nor elated,
either to the feeling or showing of pleasure. For first it pleaseth the hearing, and so stirreth up the understanding to understand
the grounds for anger; and then, being wrathful, he thinketh that he is justly angry. If ye fall into any loss or ruin, my
children, be hot troubled; for this very spirit maketh men desire that which hath perished, in order that they may he inflamed
by the desire. If ye suffer loss willingly, be not vexed, for from vexation he raiseth up wrath with lying. And wrath with
lying is a twofold mischief; and they speak one with another that they may disturb the mind; and when the soul is continually,
disturbed, the Lord departeth from it, and Beliar ruleth over it.
Observe, therefore, my children, the commandments of the Lord, and keep His law; and depart from wrath, and hate lying, that
the Lord may dwell among you, and Beliar may flee from you. Speak truth each one with his neighbour, so shall ye not fall
into lust and confusion; but ye shall be in peace, having the God of peace, so shall no war prevail over yon. Love the Lord
through all your life, unit one another with a true heart. For I know that in the last days ye will depart from the Lord,
and will provoke Levi unto anger, and will fight against Judah; but ye shall not prevail against them. For an angel of the
Lord shall guide them both; for by them shall Israel stand. And whensoever ye depart from the Lord, ye will walk in all evil,
working the abominations of the Gentiles, going astray with women of them that are ungodly; and the spirits of error shall
work in you with all malice. For I have read in the book of Enoch the righteous, that your prince is Satan, and that all the
spirits of fornication and pride shall be subject unto Levi, to lay a snare for the sons of Levi, to came them to sin before
the Lord. And my sons will draw near unto Levi, and sin with them in all things; and the sons of Judah will be covetous, plundering
other men's goods like lions. Therefore shall ye be led away with them in captivity, and there shall ye receive all the plagues
of Egypt, and all the malice of the Gentiles: and so, when ye return to the Lord, ye shall obtain mercy, and He shall bring
you into His sanctuary, calling peace upon you; and there shall arise unto you from the tribe of Judah and of Levi the salvation
of the Lord; and He shall make war against Beliar, and He shall give the vengeance of victory to our coasts. And the captivity
shall He take from Beliar, even the souls of the saints, and shall turn disobedient hearts unto the Lord, and shall give to
them who call upon Him everlasting peace; and the saints shall rest in Eden, and the righteous shall rejoice in the new Jerusalem,
which shall be unto the glory of God for ever and ever. And no longer shall Jerusalem endure desolation, nor Israel be led
captive; for the Lord shall be in the midst of her, dwelling among men, even the Holy One of Israel reigning over them in
humility and in poverty; and he who believeth on Him shall reign in truth in the heavens.
And now, my children, fear the Lord, and take heed unto yourselves of Satan and his spirits; and draw near unto God, and to
the Angel that intercedeth for you, for He is a Mediator between God and man for the peace of Israel. He shall stand up against
the kingdom of the enemy; therefore is the enemy eager to destroy all that call upon the Lord. For he knoweth that in the
day on which Israel shall believe, the kingdom of the enemy shall be brought to an end; and the very angel of peace shall
strengthen Israel, that it fall not into the extremity of evil. And it shall be in the time of the iniquity of Israel, that
the Lord will depart from them, and will go after him that doeth His will, for unto none of His angels shall it be as unto
him. And His name shall be in every place of Israel, and among the Gentiles--Saviour. Keep therefore yourselves, my children.
from every evil work, and cast away wrath and all lying, and love truth and long-suffering; and the things which ye have heard
from your father, do ye also impart to your children, that the Father of the Gentiles may receive you: for He is true and
long-suffering, meek and lowly, and teacheth by His works the law of God. Depart, therefore, from all unrighteousness, and
cleave unto, the righteousness of the law of the Lord: and bury me near my fathers.
And when he had said these things he kissed them, and slept the long sleep. And his sons buried him, and after that they carried
up his bones to the side of Abraham, and Isaac, and Jacob. Nevertheless, as Dan had prophesied unto them that they should
forget the law of their God, and should be alienated from the land of their inheritance, and from the race of Israel, and
from their kindred, so also it came to pass.
TESTAMENT OF NAPHTALI
Concerning natural goodness.
The record of the testament of Naphtali, what things he ordained at the time of his death in the hundred and thirty-second
year of his life. When his sons were gathered together in the seventh month, the fourth day of the month, he, being yet in
good health, made them a feast and good cheer. And after he was awake in the morning, he said to them, I am dying; and they
believed him not. And he blessed the Lord; and affirmed that after yesterday's feast he should die. He began then to say to
his sons: Hear, my children; ye sons of Naphtali, hear the words of your father. I was born from Bilhah; and because Rachel
dealt craftily, and gave Bilhah in place of herself to Jacob, and she bore me upon Rachel's lap, therefore was I called Naphtali.
And Rachel loved me because I was born upon her lap; and when I was of young and tender form, she was wont to kiss me, and
say, Would that I might see a brother of thine from my own womb, like unto thee: whence also Joseph was like unto me in all
things, according to the prayers of Rachel. Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's
nurse, and she was born on one and the self-same day with Rachel. And Rotheus was of the family of Abraham, a Chaldean, fearing
God, free-born and noble; and he was taken captive, and was bought by Laban; and he gave him Aena his handmaid to wife, and
she bore a daughter, and called her Zilpah, after the name of the village in which he had been taken captive. And next she
bore Bilhah, saying, My daughter is eager after what is new, for immediately that she was born she was eager for the breast.
And since I was swift on my feet like a deer, my father Jacob appointed me for all errands and messages, and as a deer did
he give me his blessing. For as the potter knoweth the vessel, what it containeth, and bringeth clay thereto, so also doth
the Lord make the body in accordance with the spirit, and according to the capacity of the body doth He implant the spirit,
and the one is not deficient from the other by a third part of a hair; for by weight, and measure, and rule is every creature
of the Most High. And as the potter knoweth the use of each vessel, whereto it sufficeth, so also doth the Lord know the body,
how far it is capable for goodness, and when it beginneth in evil; for there is no created thing and no thought which the
Lord knoweth not, for He created every man after His own image. As man's strength, so also is his work; and as his mind, so
also is his work; and as his purpose, so also is his doing; as his heart, so also is his mouth; as his eye, so also is his
sleep; as his soul, so also is his word, either in the law of the Lord or in the law of Beliar. And as there is a division
between light anti darkness, between seeing and hearing, so also is there a division between man and man, and between woman
and woman; neither is it to be said that there is any superiority in anything, either of the face or of other like things.
For God made all things good in their order, the five senses in the head, and He joineth on the neck to the head, the hair
also for comeliness, the heart moreover for understanding, the belly for the dividing of the stomach, the calamus for health,
the liver for wrath, the gall for bitterness. the spleen for laughter, the reins for craftiness, the loins for power, the
ribs for containing, the back for strength, and so forth. So then, my children, be ye orderly unto good things in the fear
of God, and do nothing disorderly in scorn or out of its due season. For if thou bid the eye to hear, it cannot; so neither
in darkness can ye do the works of light.
Be ye not therefore eager to corrupt your doings through excess, or with empty words to deceive your souls; because if ye
keep silence in purity of heart, ye shall be able to hold fast the will of God, and to cast away the will of the devil. Sun
and moon and stars change not their order; so also ye shall not change the law of God in the disorderliness of your doings.
Nations went astray, and forsook the Lord, and changed their order, and followed stones and stocks, following after spirits
of error. But ye shall not be so, my children, recognising in the firmament, in the earth, and in the sea, and in all created
things, the Lord who made them all, that ye become not as Sodom, which changed the order of its nature. in like manner also
the Watchers changed the order of their nature, whom also the Lord cursed at the flood, and for their sakes made desolate
the earth, that it should be uninhabited and fruitless.
These things I say, my children, for I have read in the holy writing of Enoch that ye yourselves also will depart from the
Lord, walking according to all wickedness of the Gentiles, and ye will do according to all the iniquity of Sodom. And the
Lord will bring captivity upon you, and there shall ye serve your enemies, and ye shall be covered with all affliction and
tribulation, until the Lord shall have consumed you all. And after that ye shall have been diminished and made few, ye will
return and acknowledge the Lord your God; and He will bring you back into your own land, according to His abundant mercy.
And it shall be, after that they shall come into the land of their fathers, they will again forget the Lord and deal wickedly;
and the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a Man working
righteousness and showing mercy unto all them that are afar off, and them that are near.
For in the fortieth year of my life, I saw in a vision that the sun and the moon were standing still on the Mount of Olives,
at the east of Jerusalem. And behold Isaac, the father of my father, saith to us, Run and lay hold of them, each one according
to his strength; and he that seizeth them, his shall be the sun and the moon. And we all of us ran together, and Levi laid
hold of the sun, and Judah outstripped the others and seized the moon, and they were both of them lifted up with them. And
when Levi became as a sun, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and
under his feet were twelve rays. And Levi and Judah ran, and laid hold each of the other. And, lo, a bull upon the earth,
having two great horns, and an eagle's wings upon his back; and we wished to seize him, but could not. For Joseph outstripped
us, and took him, and ascended up with him on high. And I saw, for I was there, and behold a holy writing appeared to us saying:
Assyrians, Medes, Persians, Elamites, Gelachaeans, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.
And again, after seven months, I saw our father Jacob standing by the sea of Jamnia, and we his sons were with him. And, behold,
there came a ship sailing by, full of dried flesh, without sailors or pilot: and there was written upon the ship, Jacob. And
our father saith to us, Let us embark on our ship. And when we had gone on board, there arose a vehement storm, and a tempest
of mighty wind; and our father, who was holding the helm, flew away from us. And we, being tost with the tempest, were borne
along over the: sea; and the ship was filled with water and beaten about with a mighty wave, so that it was well-nigh broken
in pieces. And Joseph fled away upon a little boat, and we all were divided upon twelve boards, and Levi and Judah were together.
We therefore all were scattered even unto afar off. Then Levi, girt about with sackcloth, prayed for us all unto the Lord.
And when the storm ceased, immediately the ship reached the land, as though in peace. And, lo, Jacob our father came, and
we rejoiced with one accord.
These two dreams I told to my father; and he said to me, These things must be fulfilled in their season, after that Israel
hath endured many things. Then my father saith unto me, I believe that Joseph liveth, for I see always that the Lord numbereth
him with you. And he said, weeping, Thou livest, Joseph, my child, and I behold thee not, and thou seest not Jacob that begat
thee. And he caused us also to weep at these words of his, and I burned in my heart to declare that he had been sold, but
I feared my brethren.
Behold, my children, I have shown unto you the last times, that all shall come to pass in Israel. Do ye also therefore charge
your children that they be united to Levi and to Judah. For through Judah shall salvation arise unto Israel, and in Him shall
Jacob be blessed. For through his tribe shall God be seen dwelling among men on the earth, to save the race of Israel, and
He shall gather together the righteous from the Gentiles. If ye work that which is good, my children, both men and angels
will bless you; and God will be glorified through you among the Gentiles, and the devil will flee from you, and the wild beasts
will fear you, and the angels will cleave to you. For as if a man rear up a child well, he hath a kindly remembrance thereof;
so also for a good work there is a good remembrance with God. But him who doeth not that which is good, men and angels shall
curse and God will be dishonoured among the heathen through him, and the devil maketh him his own as his peculiar instrument,
and every wild beast shall master him, and the Lord will hate him. For the commandments of the law are twofold, and through
prudence must they be fulfilled. For there is a season for a man to embrace his wife, and a season to abstain therefrom for
his prayer. So then there are two commandments; and unless they be done in due order, they bring about sin. So also is it
with the other commandments. Be ye therefore wise in God, and prudent, understanding the order of the commandments. and the
laws of every work, that the Lord may love you.
And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and should
bury him with his fathers. And when he had eaten and drunken with a merry heart, he covered his face and died. And his sons
did according to all things whatsoever Napthtali their father had charged them.
IX. THE TESTAMENT
The record of the testament of Gad, what things he spake unto his sons, in the hundred and twenty-seventh year of his life,
saying: I was the seventh son born to Jacob, and I was valiant in keeping the flocks. I guarded at night the flock; and whenever
the lion came, or wolf, or leopard, or bear, or any wild beast against the fold, I pursued it, and with my hand seizing its
foot, and whirling it round, I stunned it, and hurled it over two furlongs, and so killed it. Now Joseph was feeding the flock
with us for about thirty days, and being tender, he fell sick by reason of the heat. And he returned to Hebron to his father,
who made him lie down near him, because he loved him. And Joseph told our father that the sons of Zilpah and Bilhah were slaying
the best of the beasts, and devouring them without the knowledge of Judah and Reuben. For he saw that I delivered a lamb out
of the mouth of the bear, and I put the bear to death; and the lamb I slew, being grieved concerning it that it could not
live, and we ate it, and he told our father. And I was wroth with Joseph for that thing until the day that he was sold into
Egypt. And the spirit of hatred was in me, and I wished not either to see Joseph or to hear him. And he rebuked us to our
faces for having eaten of the flock without Judah. And whatsoever things he told our father, he believed him.
I confess now my sin, my children, that oftentimes I wished to kill him, because I hated him to the death, and there were
in no wise in me bowels of mercy towards him. Moreover, I hated him yet more because of his dreams; and I would have devoured
him out of the land of the living, even as a calf devoureth the grass from the earth. Therefore I and Judah sold him to the
Ishmaelites for thirty pieces of gold, and ten of them we hid, and showed the twenty to our brethren: and so through my covetousness
I was fully bent on his destruction. And the God of my fathers delivered him from my hands, that I should not work iniquity
And now, my children, hearken to the words of truth to work righteousness, and all the law of the Most High, and not go astray
through the spirit of hatred, for it is evil in all the doings of men. Whatsoever a man doeth, that doth the hater abhor:
though he worketh the law of the Lord, he praiseth him not; though he feareth the Lord, and taketh pleasure in that which
is righteous, he loveth him not: he dispraiseth the truth, he envieth him that ordereth his way aright, he delighteth in evil-speaking,
he loveth arrogance, for hatred hath blinded his soul; even as I also looked on Joseph.
Take heed therefore, my children, of hatred; for it worketh iniquity against the Lord Himself: for it will not hear the words
of His commandments concerning the loving of one's neighbour, and it sinneth against God. For if a brother stumble, immediately
it wisheth to proclaim it to all men, and is urgent that he should be judged for it, and be punished and slain. And if it
be a servant, it accuseth him to his master, and with all affliction it deviseth against him, if it be possible to slay him.
For hatred worketh in envy, and it ever sickeneth with envy against them that prosper in well-doing, when it seeth or heareth
thereof. For as love would even restore to life the dead, and would call back them that are condemned to die, so hatred would
slay the living, and those that have offended in a small matter it would not suffer to live. For the spirit of hatred worketh
together with Satan through hastiness of spirit in all things unto men's death; but the spirit of love worketh together with
the law of God in long-suffering unto the salvation of men.
Hatred is evil, because it continually abideth with lying, speaking against the truth; and it maketh small things to be great,
and giveth heed to darkness as to light, and calleth the sweet bitter, and teacheth slander, and war, and violence, and every
excess of evil; and it filleth the heart with devilish poison. And these things I say to you from experience, my children,
that ye may flee hatred, and cleave to the love of the Lord. Righteousness casteth out hatred, humility destroyeth hatred.
For he that is just and humble is ashamed to do wrong, being reproved not of another, but of his own heart, because the Lord
vieweth his intent: he speaketh not against any man, because the fear of the Most High overcometh hatred. For, fearing lest
he should offend the Lord, he will not do any wrong to any man, no, not even in thought. These things I learnt at last, after
that I had repented concerning Joseph. For true repentance after a godly sort destroyeth unbelief, and driveth away the darkness,
and enlighteneth the eyes, and giveth knowledge to the soul, and guideth the mind to salvation; and those things which it
hath not learnt from man, it knoweth through repentance. For God brought upon me a disease of the heart; and had not the prayers
of Jacob my father intervened, it had hardly failed that my spirit had departed. For by what things a man transgresseth, by
the same also is he punished. For in that my heart was set mercilessly against Joseph, in my heart too I suffered mercilessly,
and was judged for eleven months, for so long a thee as I had been envious against Joseph until he was sold.
And now, my children, love ye each one his brother, and put away hatred from your hearts, loving one another in deed, and
in word, and in thought of the soul. For in the presence of our father I spake peaceably with Joseph; and when I had gone
out, the spirit of hatred darkened my mind, and moved my soul to slay him. Love ye therefore one another from your hearts;
and if a man sin against thee, tell him of it gently, and drive out the poison of hatred, and foster not guile in thy soul.
And if he confess and repent, forgive him; and if he deny it, strive not with him, lest he swear, and thou sin doubly.
Let not a stranger hear your secrets amid your
striving, lest he hate and become thy enemy, and work great sin against thee; for ofttimes he will talk guilefully with thee,
or evilly overreach thee, taking his poison from himself. Therefore, if he deny it, and is convicted and put to shame, and
is silenced, do not tempt him on. For he who denieth repenteth, so that he no more doeth wrong against thee; yea also, he
will honour thee, and fear thee, and be at peace with thee. But if he be shameless, and abideth in his wrongdoing, even then
forgive him from the heart, and give the vengeance to God.
If a man prospereth more than you, be not grieved, but pray also for him, that he may have perfect prosperity. For perchance
it is expedient for you thus; and if he be further exalted, be not envious, remembering that all flesh shall die: and offer
praise to God, who giveth things good and profitable to all men. Seek out the judgments of the Lord, and so shall thy mind
rest and he at peace. And though a man become rich by evil means, even as Esau the brother of my father, be not jealous; but
wait for the end of the Lord. For either He taketh His benefits away from the wicked, or leaveth them still to the repentant,
or to the unrepentant reserveth punishment for ever. For the poor man who is free from envy, giving thanks to the Lord in
all things, is rich among all men, because he hath not evil jealousy of men. Put away, therefore, hatred from your souls,
and love one another with uprightness of heart.
And do ye also tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up
a Saviour to Israel. For I know that at the last your children shall depart from them, and shall walk in all wickedness, and
mischief, and corruption before the Lord. And when he had rested for a little while, he said again to them, My children, obey
your father, and bury me near to my fathers. And he drew up his feet, and fell asleep in peace. And after five years they
carried him up, and laid him in Hebron with his fathers.
X. THE TESTAMENT
Concerning two faces of vice and virtue.
The record of the testament of Asher, what things he spake to his sons in the hundred and twentieth year of his life. While
he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that
is right in the sight of God. Two ways hath God given to the sons of men, and two minds, and two doings, and two places, and
two ends. Therefore all things are by twos, one corresponding to the other. There are two ways of good and evil, with which
are the two minds in our breasts distinguishing them. Therefore if the soul take pleasure in good, all its actions are in
righteousness; and though it sin, it straightway repenteth. For, having his mind set upon righteousness, and casting away
maliciousness, he straightway overthroweth the evil, and uprooteth the sin. But if his mind turn aside in evil, all h s doings
are in maliciousness, and he driveth away the good, and taketh unto him the evil, and is ruled by Beliar; and even though
he work what is good, he perverteth it in evil. For whenever he beginneth as though to do good, he bringeth the end of his
doing to work evil, seeing that the treasure of the devil is filled with the poison of an evil spirit.
There is then, he saith, a soul which speaketh the good for the sake of the evil, and the end of the doing leadeth to mischief.
There is a man who showeth no compassion upon him who serveth his turn in evil; and this thing hath two aspects, but the whole
is evil, And there is a man that loveth him that worketh evil; he likewise dwelleth in evil, because he chooseth even to die
in an evil cause for his sake: and concerning this it is clear that it hath two aspects, but the whole is an evil work. And
though there is love, it is but wickedness concealing the evil, even as it beareth a name that seemeth good, but the end of
the doing tendeth unto evil. Another stealeth, worketh unjustly, plundereth, defraudeth, and withal pitieth the poor: this,
too, hath a twofold aspect, but the whole is evil. Defrauding his neighbour he provoketh God, and sweareth falsely against
the Most High, and yet pitieth the poor: the Lord who commandeth the law he setteth at nought and provoketh, and refresheth
the poor; he defileth the soul, and maketh gay the body; he killeth many, and he pitieth a few: and this, too, hath a twofold
aspect. Another committeth adultery and fornication, and abstaineth from meats; yet in his fasting he worketh evil, and by
his power and his wealth perverteth many, and out of his excessive wickedness worketh the commandments: this, too, hath a
twofold aspect, but the whole is evil. Such men are as swine or hares; for they are half clean, but in very deed are unclean.
For God in the Heavenly Tablets hath thus declared.
Do not ye therefore, my children, wear two faces like unto them, of goodness and of wickedness; but cleave unto goodness only,
for in goodness doth God rest, and men desire it. From wickedness flee away, destroying the devil by your good works; for
they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
For good men, even they that are single of face, though they be thought by them that are double-faced to err, arc just before
God. For many in killing the wicked do two works, an evil by a good; but the whole is good, because he hath uprooted and destroyed
that which is evil. One man hateth him that showeth mercy, and doeth wrong to the adulterer and the thief: this, too, is double-faced,
but the whole work is good, because he followeth the Lord's example, in that he receiveth not that which seemeth good with
that which is really bad. Another desireth not to see good days with them that riot, lest he defile his mouth and pollute
his soul: this, too, is double-faced, but the whole is good, for such men are like to stags and to hinds, because in a wild
condition they seem to be unclean, but they are altogether clean; because they walk in a zeal for God, and abstain from what
God also hateth and forbiddeth by His commandments, and they ward off the evil from the good.
Ye see therefore, my children, how that there are two in all things, one against the other, and the one is hidden by the other.
Death succeedeth to life, dishonour to glory, night to day, and darkness to light; and all things are under the day, and just
things trader life: wherefore also everlasting life awaiteth death. Nor may it be said that truth is a lie, nor right wrong;
for all truth is under the light, even as all things are under God. All these things I proved in my life, and I wandered not
from the truth of the Lord, and I searched out the commandments of the Most High, walking with singleness of face according
to all my strength unto that which is good.
Take heed therefore ye also, my children, to the commandments of the Lord, following the truth with singleness of face, for
they that are double-faced receive twofold punishment. Hate the spirits of error, which strive against men. Keep the law of
the Lord, and give not heed unto evil as unto good; but look unto the thing that is good indeed, and keep it in all commandments
of the Lord, having your conversation unto Him, and resting in Him: for the ends at which men aim do show their righteousness,
and know the angels of the Lord from the angels of Satan. For if the soul depart troubled, it is tormented by the evil spirit
which also it served in lusts and evil works; but if quietly and with joy it hath known the angel of peace, it shall comfort
him in life.
Become not, my children, as Sodom, which knew not the angels of the Lord, and perished for ever, For I know that ye will sin,
and ye shall be delivered into the hands of your enemies, and your land shall be made desolate, and ye shall be scattered
unto the four corners of the earth. And ye shall be set at nought in the Dispersion as useless water, until the Most High
shall visit the earth; and He shall come as man, with men eating and drinking, and in peace breaking the head of the dragon
through water. He shall save Israel and all nations, God speaking in the person of man. Therefore tell ye these things to
your children, that they disobey Him not. For I have read in the Heavenly Tablets that in very deed ye will disobey Him, and
act ungodly against Him, not giving heed to the law of God, but to the commandments of men. Therefore shall ye be scattered
as Gad and as Dan my brethren, who shall know not their own lands, tribe, and tongue. But the Lord will gather you together
in faith through the hope of His tender mercy, for the sake of Abraham, and Isaac, and Jacob.
And when he had said these things unto them, he charged them, saying: Bury me in Hebron. And he fell into a peaceful sleep,
and died; and after this his sons did as he had charged them, and they carried him up and buried him with his fathers.
XI. THE TESTAMENT
The record of the testament of Joseph. When he was about to die he called his sons and his brethren together, and said to
them: My children and brethren, hearken to Joseph the beloved of Israel; give ear, my sons, unto your father. I have seen
in my life envy and death, and I wandered not in the truth of the Lord. These my brethren hated me, and the Lord loved me:
they wished to slay me, and the God of my fathers guarded me: they let me down into a pit, and the Most High brought me up
again: I was sold for a slave, and the Lord made me free: I was taken into captivity, and His strong hand succoured me: I
was kept in hunger, and the Lord Himself nourished me: I was alone, and God comforted me: I was sick, and the Most High visited
me: I was in prison, and the Saviour showed favour unto me; in bonds, and He released me; amid slanders, and He pleaded my
cause; amid bitter words of the Egyptians, and He rescued me; amid envy and guile, and He exalted me.
And thus Potiphar the chief cook of Pharaoh entrusted to me his house, and I struggled against a shameless woman, urging me
to transgress with her; but the God of Israel my father guarded me from the burning flame. I was cast into prison, I was beaten,
I was mocked; and the Lord granted me to find pity in the sight of the keeper of the prison. For He will in no wise forsake
them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities. For not as man is God ashamed,
nor as the son of man is He afraid, nor as one that is earth-born is He weak, or can He be thrust aside; but in all places
is He at hand, and in divers ways doth He comfort, departing for a little to try the purpose of the soul. In ten temptations
He showed me approved, and in all of them I endured; for endurance is a mighty charm, and patience giveth many good things.
How often did the Egyptian threaten me with death ! How often did she give me over to punishment, and then call me back, and
threaten me when I would not company with her ! And she said to me, Thou shalt be lord of me, and all that is mine, if thou
wilt give thyself unto me, and thou shall be as our master. Therefore I remembered the words of the fathers of my father Jacob,
and I entered into my chamber and prayed unto the Lord; and I fasted in those seven years, and I appeared to my master as
one living delicately, for they that fast for God's sake receive beauty of face. And if one gave me wine, I drank it not;
and I fasted for three days, and took my food and gave it to the poor and sick. And I sought the Lord early, and wept for
the Egyptian woman of Memphis, for very unceasingly did she trouble me, and at night she came to me under the pretence of
visiting me; and at first, because she had no male child, she feigned to count me as a son. And I prayed unto the Lord, and
she bare a male child; therefore for a thee she embraced me as a son, and I knew it not. Last of all, she sought to draw me
into fornication. And when I perceived it, I sorrowed even unto death; and when she had gone out I came to myself, and I lamented
for her many days, because I saw her guile and her deceit. And I declared unto her the words of the Most High, if haply she
would turn from her evil lust.
How often has she fawned upon me with words as a holy man, with guile in her talk, praising my chastity before her husband,
while desiring to destroy me when we were alone. She lauded me openly as chaste, and in secret she said unto me, Fear not
my husband; for he is persuaded concerning thy chastity, so that even should one tell him concerning us he would in no wise
believe. For all these things I lay upon the ground in sackcloth, and I besought God that the Lord would deliver me from the
Egyptian. And when she prevailed nothing, she came again to me under the plea of instruction, that she might know the word
of the Lord. And she said unto me, If thou wiliest that I should leave my idols, be persuaded by me, and I will persuade my
husband to depart from his idols, and we will walk in the law of thy Lord. And I said unto her, The Lord willeth not that
those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery. And she held her
peace, longing to accomplish her evil desire. And I gave myself yet more to fasting and prayer, that the Lord should deliver
me from her.
And again at another time she said unto me, If thou wilt not commit adultery, I will kill my husband, and so will I lawfully
take thee to be my husband. I therefore, when I heard this, rent my garment, and said, Woman, reverence the Lord, and do not
this evil deed, lest thou be utterly destroyed; for I will declare thy ungodly thought unto all men. She therefore, being
afraid, besought that I would declare to no one her wickedness. And she departed, soothing me with gifts, and sending to me
every delight of the sons of men.
And she sendeth to me food sprinkled with enchantments. And when the eunuch who brought it came, I looked up and beheld a
terrible man giving me with the dish a sword, and I perceived that her scheme was for the deception of my soul. And when he
had gone out I wept, nor did I taste that or any other of her food. So then after one day she came to me and observed the
food, and said unto me, What is this; that thou hast not eaten of the food? And I said unto her, It is because thou filledst
it with death; and how saidst thou, I come not near to idols but to the Lord alone ? Now therefore know that the God of my
father hath revealed unto me by an angel thy wickedness, and I have kept it to convict thee, if haply thou mayest see it and
repent. But that thou mayest learn that the wickedness of the ungodly hath no power over them that reverence God in chastity,
I took it and ate it before her, saying, The God of my fathers and the Angel of Abraham shall be with me. And she fell upon
her face at my feet, and wept; and I raised her up and admonished her, and she promised to do this iniquity no more.
But because her heart was set upon me to commit lewdness, she sighed, and her countenance fell. And when her husband saw her,
he said unto her, Why is thy countenance fallen? And she said, I have a pain at my heart, and the groanings of my spirit do
oppress me; and so he comforted her who was not sick. Then she rushed in to me while her husband was yet without, and said
unto me, I will hang myself, or cast myself into a well or over a cliff, if thou wilt not consent unto me. And when I saw
the spirit of Beliar was troubling her, I prayed unto l the Lord, and said unto her, Why art thou troubled and disturbed,
blinded in sins ? Remember that if thou killest thyself, Sethon, the concubine of thy husband, thy rival, will beat thy children,
and will destroy thy memorial from off the earth.
And she said unto me, Lo then thou lovest me;
this alone is sufficient for me, that thou carest for my life and my children: I have expectation that I shall enjoy my desire.
And she knew not that because of my God I spake thus, and not because of her. For if a man hath fallen before the passion
of a wicked desire, then by that hath he become enslaved, even as also was she. And if he hear any good thing with regard
to the passion whereby he is vanquished, he receiveth it unto his wicked desire.
I declare unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all
that day, and continued all the night; and about dawn I rose up weeping, and praying for a release from the Egyptian. At last,
then, she laid hold of my garments, forcibly dragging me to have connection with her. When, therefore, I saw that in her madness
she was forcibly holding my garments, I fled away naked. And she falsely accused me to her husband, and the Egyptian cast
me into the prison in his house; and on the morrow, having scourged me, the Egyptian sent me into the prison in his house.
When, therefore, I was in fetters, the Egyptian woman fell sick from her vexation, and listened to me how I sang praises unto
the Lord while I was in the abode of darkness, and with glad voice rejoiced and glorified my God only because by a pretext
I had been rid of the Egyptian woman.
How often hath she sent unto me, saying, Consent to fulfil my desire, and I will release thee from thy bonds, and I will free
time from the darkness ! And not even in thoughts did I incline unto her. For God loveth him who in a den of darkness fasteth
with chastity, rather than him who in secret chambers liveth delicately without restraint. And whosoever liveth in chastity,
and desireth also glory, and if the Most High knoweth that it is expedient for him, He bestoweth this also upon him, even
as upon me. How often, though she were sick, did she come down to me at unlooked-for times, and listened to my voice as I
prayed ! And when I heard her groanings I held my peace. For when I was in her house she was wont to bare her arms, and breasts,
and legs, that I might fall before her; for she was very beautiful, splendidly adorned for my deception. And the Lord guarded
me from her devices.
Ye see therefore, my children, how great things patience worketh, and prayer with fasting. And if ye therefore follow after
sobriety and purity in patience and humility of heart, the Lord will dwell among you, because He loveth sobriety. And wheresoever
the Most High dwelleth, even though a man fall into envy, or slavery, or slander, the Lord who dwelleth in him, for his sobriety's
sake not only delivereth him from evil, but also exalteth and glorifieth him, even as me. For in every way the man is guarded,
whether in deed, or in word, or in thought. My brethren know how my father loved me, and I was not exalted in my heart; although
I was a child, I had the fear of God in my thoughts. For I knew that all things should pass away, and I kept myself within
bounds, and I honoured my brethren; and through fear of them I held my peace when I was sold, and revealed not my family to
the Ishmaelites, that I was the son of Jacob, a great man and a mighty.
Do ye also, therefore, have the fear of God in your works, and honour your brethren. For every one who worketh the law of
the Lord shall be loved by Him. And when I came to the Indocolpitae with the Ishmaelites, they asked me, and I said that I
was a slave from their house, that I might not put my brethren to shame. And the eldest of them said unto me, Thou art not
a slave, for even thy appearance doth make it manifest concerning thee. And he threatened me even unto death. But I said that
I was their slave. Now when we came into Egypt, they strove concerning me. which of them should buy me and take me. Therefore
it secured good to all that I should remain in Egypt with a merchant of their trade, until they should return bringing merchandise.
And the Lord gave me favour in the eyes of the merchant, and he entrusted unto me his house. And the Lord blessed him by my
means, and increased him in silver and gold, and I was with him three months and five days.
About that time the Memphian wife of Potiphar passed by with great pomp, and cast her eyes upon me, because her eunuchs told
her concerning me. And she told her husband concerning the merchant, that he had become rich by means of a young Hebrew, saying,
And they say that men have indeed stolen him out of the land of Canaan. Now therefore execute judgment with him, and take
away the youth to be thy steward; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.
And Potiphar was persuaded by her words, and commanded the merchant to be brought, and said unto him, What is this that I
hear, that thou stealest souls out of the land of the Hebrews, and sellest them for slaves? The merchant therefore fell upon
his face, and besought him, saying, I beseech thee, my lord, I know not what thou sayest. And he said, Whence then is thy
Hebrew servant? And he said, The Ishmaelites entrusted him to me until they should return. And he believed him not, but commanded
him to be stripped and beaten. And when he persisted, Potiphar said, Let the youth be brought. And when I was brought in,
I did obeisance to the chief of the eunuchs -- for he was third in rank with Pharaoh, being chief of all the eunuchs, and
having wives and children and coucubines. And he took me apart from him, and said unto me, Art thou a slave or free? And I
said, A slave. And he said unto me, Whose slave art thou? And I said unto him, The Ishmaelites'. And again he said unto me,
How becamest thou their slave? And I said, They bought me out of the land of Canaan. And he believed me not, and said, Thou
liest: and he commanded me to be stripped and beaten.
Now the Memphian woman was looking through a window while I was being beaten, and she sent unto her husband, saying, Thy judgment
is unjust; for thou dost even punish a free man who hath been stolen, as though he were a transgressor. And when I gave no
other answer though I was beaten, he commanded that we should be kept in guard, until, said he, the owners of the boy shall
come. And his wife said unto him, Wherefore dost thou detain in captivity this noble child, who ought rather to be set at
liberty, and wait upon thee? For she wished to see me in desire of sin, and I was ignorant concerning all these things. Then
said he to his wife, It is not the custom of the Egyptians to take away that which belongeth to others before proof is given.
This he said concerning the merchant, and concerning me, that I must be imprisoned.
Now, after four and twenty days came the Ishmaelites; and having heard that Jacob my father was mourning because of me, they
said unto me, How is it that thou saidst that thou wept a slave? and lo, we have learnt that thou art the son of a mighty
man in the land of Canaan, and thy father grieveth for thee in sackcloth. And again I would have wept, but I restrained myself,
that I should not put my brethren to shame. And I said, I know not, I am a slave. Then they take counsel to sell me, that
I should not be found in their hands. For they feared Jacob, lest he should work upon them a deadly vengeance. For it had
been heard that he was mighty with the Lord and with men. Then said the merchant unto them, Release me from the judgment of
Potiphar. They therefore came and asked for me, saying, He was bought by us with money, And he sent us away.
Now the Memphian woman pointed me out to her husband, that he should buy me; for I hear, said she, that they are selling him.
And she sent a eunuch to the Ishmaelites, and asked them to sell me; and since he was not willing to traffic with them, he
returned. So when the eunuch had made trial of them, he made known to his mistress that they asked a large price for their
slave. And she sent another eunuch, saying, Even though they demand two minae of gold, take heed not to spare the gold; only
buy the boy, and bring him hither. And he gave them eighty pieces of gold for me, and told his mistress that a hundred had
been given for me. And when I saw it I held my peace, that the eunuch should not be punished.
Ye see, my children, what great things I endured that I should not put my brethren to shame. Do ye also love one another,
and with long-suffering hide ye one another's faults. For God delighteth in the unity of brethren, and in the purpose of a
heart approved unto love. And when my brethren came into Egypt, and learnt that I returned their money unto them, and upbraided
them not, yea, that I even comforted them, and alter the death of Jacob I loved them more abundantly, and all things whatsoever
he commanded I did very abundantly, then they marvelled. For I suffered them not to be afflicted even unto the smallest matter;
and all that was in my hand I gave unto them. Their children were my children, and my children were as their servants; their
life was my life, and all their suffering was my suffering, and all their sickness was my infirmity. My land was their land,
my counsel their counsel, and I exalted not myself among them in arrogance because of my worldly glory, but I was among them
as one of the least.
If ye also therefore walk in the commandments of the Lord, my children, He will exalt you there, and will bless you with good
things for ever and ever. And if any one seeketh to do evil unto you, do ye by well-doing pray for him, and ye shall be redeemed
of the Lord from all evil. For, behold, ye see that through long-suffering I took unto wife even the daughter of my master.
And a hundred talents of gold were given me with her; for the Lord made them to serve me. And He gave me also beauty as a
flower above the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like
in all things to Jacob.
Hear ye also, my children, the visions which I saw. There were twelve deer feeding, and the nine were divided and scattered
in the land, likewise also the three. And I saw that from Judah was born a virgin wearing a linen garment, and from her went
forth a Lamb, without spot, and on His left hand there was as it were a lion; and all the beasts rushed against Him, and the
lamb overcame them, and destroyed them, and trod them under foot. And because of Him the angels rejoiced, and men, and all
the earth. And these things shall take place in their season, in the last days. Do ye therefore, my children, observe the
commandments of the Lord, and honour Judah and Levi; for from them shall arise unto you the Lamb of God, by grace saving all
the Gentiles and Israel. For His kingdom is an everlasting kingdom, which shall not be shaken; but my kingdom among yogi shall
come to an end as a watcher's hammock, which after the summer will not appear.
I know that after my death the Egyptians will afflict you, but God will undertake your cause, and will bring you into that
which He promised to your fathers. But carry ye up my bones with you ; for when my bones are taken up, the Lord will be with
you in light, and Beliar shall be in darkness with the Egyptians. And carry ye up Zilpah your mother, and lay her near Bilhah,
by the hippodrome, by the side of Rachel. And when he had said these things, he stretched out his feet, and slept the long
sleep. And all Israel bewailed him, and all Egypt, with a great lamentation. For he felt even for the Egyptians even as his
own members, and showed them kindness, aiding them in every work, and counsel, and matter.
TESTAMENT OF BENJAMIN
Concerning a pure mind.
The record of the words of Benjamin, which he set forth to his sons, after he had lived a hundred and twenty years. And he
kissed them, and said: As Isaac was born to Abraham in his hundredth year, so also was I to Jacob. Now since Rachel died in
giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years
after that she had borne Joseph: and she prayed the Lord with fasting twelve days, and she conceived and bare me. For our
father loved Rachel dearly, and prayed that he might see two sons born from her: therefore was I called the son of days, which
is Benjamin. 2. When therefore I went into Egypt, and Joseph my brother recognised me, he said unto me, What did they tell
my father in that they sold me? And I said unto him, They dabbled thy coat with blood and sent it, and said, Look if this
is the coat of thy son. And he said to me, Even so, brother; for when the Ishmaelites took me, one of them stripped off my
coat, and gave me a girdle, and scourged me, and bade me run. And as he went away to hide my garment, a lion met him, and
slew him; and so his fellows were afraid, and sold me to their companions.
Do ye also therefore, my children, love the Lord God of heaven, and keep His commandments, and be followers of the good and
holy man Joseph; and let your mind be unto good, even as ye know me. He that hath his mind good seeth all things rightly.
Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar allure you into all troublous wickedness,
yet shall no troublous wickedness have dominion over you, even as it bad not over Joseph my brother. How many men wished to
slay him, and God shielded him ! For he that feareth God and loveth his neighbour cannot be smitten by Beliar's spirit of
the air, being shielded by the fear of God; nor can he be ruled over by the device of men or of beasts, for he is aided by
the love of the Lord which he hath towards his neighbour. For he even besought our father Jacob that he would pray for our
brethren, that the Lord would not impute to them the evil that they devised concerning Joseph. And thus Jacob cried out, My
child Joseph, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours,
saying, In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, even the Saviour of the world, that
spotless shall He be delivered up for transgressors, and sinless shall He be put to death for ungodly men in the blood of
the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar, and them that serve him.
Know ye, my children, the end of the good man? Be followers of his compassion in a good mind, that ye also may wear crowns
of glory. The good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners, even though they
devise evil concerning him. So he that doeth good overcometh the evil, being shielded by Him that is good; and he loveth the
righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any
one is valiant, he praiseth him; he trusteth and laudeth him that is sober-minded; he showeth mercy to the poor; he is kindly
disposed toward the weak; he singeth the praises of God; as for him who hath the fear of God, he protecteth him as with a
shield; him that loveth God he aideth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath
the grace of a good spirit, he loveth even as his own soul.
If ye have a good mind, my children, then will both wicked men be at peace with you, and the profligate will reverence you
and turn unto good; and the covetous shall not only cease from their inordinate desire, but shall even give the fruits of
their covetousness to them that are afflicted. If ye do well, even the unclean spirits shall flee from you; yea, the very
beasts shall flee from you in dread. For where the reverence for good works is present unto the mind, darkness fleeth away
from him. For if any one is injurious to a holy man, he repenteth; for the holy man showeth pity on his reviler, and holdeth
his peace. And if any one betray a righteous soul, and the righteous man, though praying, be humbled for a little while, yet
not long after he appeareth far more glorious, even as was Joseph my brother.
The mind of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.
He gazeth not passionately on corruptible things, nor gathereth together riches unto desire of pleasure; he delighteth not
in pleasure, he hurteth not his neighbour, be pampereth not himself with food, he erreth not in the pride of his eyes, for
the Lord is his portion. The good mind admitted not the glory and dishonour of men, neither knoweth it any guile or lie, fighting
or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men at every time. The good
mind hath not two tongues, of blessing and of cursing, of insult and of honour, of sorrow and of joy, of quietness and of
trouble, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, pure and un-corrupt, concerning
all men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth
that the Lord watcheth his soul, and he cleanseth his mind that he be not condemned by God and men. But of Beliar every work
is twofold, and hath no singleness.
Flee ye therefore, my children, the evil-doing of Beliar; for it giveth a sword to them that obeyeth, and the sword is the
mother of seven evils. First the mind conceiveth through Beliar, and first there is envy; secondly, desperation; thirdly,
tribulation; fourthly, captivity; fifthly, neediness; sixthly, trouble; seventhly, desolation. Therefore also Cain is delivered
over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. Two hundred years he suffered,
and in the nine hundredth year he was brought to desolation at the flood, for Abel his righteous brother's sake. In seven
hundred years was Cain judged, and Lamech in seventy times seven; because for ever those who are likened unto Cain in envy
unto hatred of brethren shall be judged with the same punishment.
Do ye also therefore, my children, flee ill-doing, envy, and hatred of brethren, and cleave to goodness and love. He that
hath a pure mind in love, looketh not after a woman unto fornication; for he hath no defilement in his heart, because the
Spirit of God resteth in him. For as the sun is not defiled by shining over dung and mire, but rather drieth up both and driveth
away the ill smell: so also the pure mind, constrained among the defilements of the earth, rather edifieth, and itself suffereth
Now I suppose, from the words of the righteous Enoch, that there will be also evil-doings among you: for ye will commit fornication
with the fornication of Sodom, and shall perish all save a few, and will multiply inordinate lusts with women; and the kingdom
of the Lord shall not be among you, for forthwith He will take it away. Nevertheless the temple of God shall be built in your
portion, and shall be glorious among you. For He shall take it, and the twelve tribes shall be gathered together there, and
all the Gentiles, until the Most High shall send forth His salvation in the visitation of His only-begotten one. And He shall
enter into the front of the temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.
And the veil of the temple shall be rent, and the Spirit of God shall descend upon the Gentiles as fire poured forth. And
He shall arise from the grave, and shall ascend from earth into heaven: and I know how lowly He all be upon the earth, and
how glorious in the heaven.
Now when Joseph was in Egypt, I longed to see his visage and the form of his countenance; and through the prayers of Jacob
my father I saw him, while awake in the daytime, in his full and perfect shape. Know ye therefore, my children, that I am
dying. Work therefore truth and righteousness each one with his neighbour, and judgment unto faithful doing, and keep the
law of the Lord and His commandments; for these things do I teach you instead of all inheritance. Do ye also therefore give
them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. All these things they
gave us for an inheritance, saying, Keep the commandments of God until the Lord shall reveal His salvation to all nations.
Then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, arising on the right hand in gladness. Then shall
we also arise, each one over our tribe, worshipping the King of heaven, who appeared upon the earth in the form of a man of
humility. And as many as believed on Him on the earth shall rejoice with Him; and then shall all men arise, some unto glory
and some unto shame. And the Lord shall judge Israel first, even for the wrong they did unto Him; for when He appeared as
a deliverer, God in the flesh, they believed Him not. And then shall He judge all the Gentiles, as many as believed Him not
when He appeared upon earth. And He shall reprove Israel among the chosen ones of the Gentiles, even as He reproved Esau among
the Midianites, who deceived their brethren, so that they fell into fornication and idolatry; and they were alienated from
God, and became as they that were no children in the portion of them that fear the Lord. But if ye walk in holiness in the
presence of the Lord, ye shall dwell in hope again in me, and all Israel shall be gathered unto the Lord.
And I shall no longer be called a ravening wolf on account of your ravages, but a worker of the Lord, distributing food to
them that work what is good. And one shall rise up from my seed in the latter times, beloved of the Lord, hearing upon the
earth His voice, enlightening with new knowledge all the Gentiles, bursting in upon Israel for salvation with the light of
knowledge, and tearing it away from it like a wolf, and giving it to the synagogue of the Gentiles. And until the consummation
of the ages shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all;
and he shall be inscribed in the holy books, both his work and his word, and he shall be a chosen one of God for ever; and
because of him my father Jacob instructed me, saying, He shall fill up that which lacketh of thy tribe.
And when he finished his words, he said: I charge you, my children, carry up my bones out of Egypt, and bury me at Hebron,
near my fathers. So Benjamin died a hundred and twenty-five years old, in a good old age, and they placed him in a coffin.
And in the ninety-first year of the departure of the children of Israel from Egypt, they and their brethren brought up the
bones of their fathers secretly in a place which is called Canaan; and they buried them in Hebron, by the feet of their fathers.
And they returned from the land of Canaan, and dwelt in Egypt until the day of their departing from the land of Egypt.
From Britannica Encyclopedia
also called Teaching Of The
Twelve Apostles, the oldest surviving Christian church order,
probably written in Egypt or Syria in the
2nd century. In 16 short chapters it deals with morals and ethics, church practice, and the eschatological hope (of the Second Coming of Christ at the end of time) and presents a general program for instruction and initiation into
the primitive church.
Some early Christian writers considered
the Didache canonical, and Egyptian authors and compilers quoted it
extensively in the 4th and 5th centuries. Eusebius of Caesarea quoted it in
his Ecclesiastical History (early 4th century), and it formed the basis
of chapter 7 of the 4th-century Apostolic Constitutions, a collection
of early Christian ecclesiastical law. It was known only through such references in early Christian works until a Greek manuscript
of it, written in 1056, was discovered in Istanbul in 1873 by the metropolitan Philotheos Bryennios. He published it in 1883. Two fragments of the
work were later discovered, a 4th-century Greek papyrus in Oxyrhynchus, Egypt, and a 5th-century Coptic papyrus in the British Museum.
Didache is not a unified and coherent work but a compilation of regulations that had acquired the force of law by usage in scattered Christian communities. Evidently several pre-existing written sources
were used and were compiled by an unknown editor.
Chapters 1–6 give ethical instruction
concerning the two ways, of life and of death, and reflect an early Christian
adaptation of a Jewish pattern of teaching in order to prepare catechumens (candidates for Christian baptism). Chapters 7–15
discuss baptism, fasting, prayer, the Eucharist, how to receive and test traveling
apostles and prophets, and the
appointment of bishops and deacons. Chapter 16 considers the signs of the Second Coming of the Lord.